Manfred Nelting

Manfred Nelting

Christina Schiebler

Christina Schiebler

The Good Council: Annika Weis and Jakob von Uexkull

Shownotes

& more information



Intro: Hello, and welcome to The Good Council, the podcast of the World Future Council. In each episode, we’ll highlight current challenges and policy solutions. And we’ll also take you on a journey of inspiring stories. Listen in to another of our intergenerational dialogues from around the globe.

Annika: Good morning, my name is Annika, I’m 25 years old and I’m a consultant at the World Future Council. In this episode, I have the pleasure of speaking with Jakub von Uexküll, who is the founder of the World Future Council. Born in Sweden in 1944, he grew up in Hamburg and went on to study Philosophy, Politics and Economics at the University of Oxford. As a member of the European Parliament, he served on the Political Affairs Committee from 1987 to 1989, and later, on the UNESCO Commission on Human Duties and Responsibilities. He also served on the board of Greenpeace, Germany, as well as on the Council of Governance of Transparency International. He’s a patron of the Friends of the Earth International, and lectures widely on environmental justice and peace issues. As Jakob was becoming increasingly desperate at the development of the health of the planet, and the finite resources that are continuously being exploited, he set out to cause change: first, by creating and establishing the Right Livelihood Award, which is also known as the alternative Nobel Prize, and later, the World Future Council. And today, we listen to him tell the story in his own words.

Hello, Jakob.

Jakob: Thank you.

Annika: Thank you for being here today.

Jakob: Thank you. Pleasure.

Annika: So, it’s a real pleasure, actually, for me to have this conversation with you. And I think there’s a lot to learn for me from you. And I’m looking forward to learning from you about yourself, and also about the World Future Council. So, to start with, what’s your life’s mission in one word?

Jakob: In one word? Well, the future.

Annika: And that’s also I suppose, the World Future Council. That’s, that’s the name. And I’m curious also, why did you call it the “World Future Council”?

Jakob: Because I saw that we were, we are living in a very short, sort of short-tempered way where we are not really looking at—we’re looking at a future, which is really very threatening. And we could change it in time. But it demands a lot of very deep and profound change. And there wasn’t really an organization which was focused on that. And so, I thought we need such an organization.

Annika: Right, and we’ll come back to that in a moment. But you say, you know, your life’s mission is the future. And obviously, the World Future Council is about the concern about future generations. So where does your concern about future generations come from?

Jakob: Growing up in a very sort of remote part of Sweden, for my first 11 years, and being and loving nature. And so, the more I started readine and realizing what the threats are to nature, it seemed to me that there was a need for such an organization, but of course, you know, this came after the Right Livelihood Award. First of all, I believe that Right Livelihood was the way to live our lives. And so, I had this idea for this organization, but it was very much a challenge to the Nobel prizes, you know, so I called it, from the beginning, “the alternative Nobel Prize”. And to my surprise, instead of being sort of, rejected or ignored, a member of the Swedish Parliament arranged for us to present these awards in the Swedish parliament from the beginning. Well, we had a sort of one- or two-years period when we presented them privately, but then she brought us into the Swedish parliament. So, I realized then that there was really an interest in solutions, there was a deep discomfort with the way things are at the moment, because if you look at the world today, the Nobel prizes are really the most prestigious awards on the planet. And so, to say that they need an alternative, and to say that in Sweden—the country of the Nobel prizes—was really quite a challenge, and to my pleasant surprise, there was a response. And so, doing this for quite a few years, I always felt, you know—and then going into going into politics because I realized if you want to change things, you have to change the law, you know, “laws don’t move heart but they restrain the Heartless”, as Martin Luther King said. So that was the reason why I had the idea of the World Future Council, I wrote a book about that. And, again, pleasantly surprised that there was the response, including from the city of Hamburg where I had grown up as a teenager.

Annika: So, the Right Livelihood Award awards… the award to individuals who cause great positive change in terms of livelihood, justice, human rights issues, social issues, that are not covered by the by the Nobel Prize, right? And why did you think we need a prize for that, so why specifically, the Right Livelihood Award?

Jakob: Again, because of the existence of prizes and honours, which are very much focused on the present. And so, I realized that we needed an award, which was focused on solutions, which didn’t, didn’t fit in, you know—as I said, the novel prizes are the most prestigious prizes within the current world order. And the Right Livelihood Award is a prize going beyond the current world order. Because the current world order, which is very much the modernity is a life, a modernity which is not possible for the whole world population. And at the same time, there’s no reason why some people should have it, and some people shouldn’t have the advantages. So you basically have to have to find solutions which cover a larger range, some of these, these, the right livelihood award, some of these prizes are just take things further. But others come from a completely different world worldview, where we look at what the world needs and not what we need.

Annika: So then you founded the World Future Council. What a story! So what’s the vision for the world future council? What was it in the beginning? And is that still the same?

Jakob: I think very much so. Again, what kind of future can we have, which the whole population of the world can benefit from? And currently, we have a modernity, which is not transferable to the whole world. At the same time, there’s no reason why some people should benefit from it and other shouldn’t. So how can we spread these benefits, but at the same time, making sure that they are benefits which also benefit the planet and benefit nature?

Annika: So maybe just as a sort of basic—as a foundation for our conversation—maybe you can just give an overview of what the World Future Council is and what it does?

Jakob: Well, the World Future Council was very much set up to ensure that the future is sustainable and global. Because at the moment, as I said, you know, we have a future which is very focused on a small minority, and pretends to care about the rest of the world. But basically, it’s a lifestyle, which is not globally replicable. And so the World Future Council looks at that challenge and picked it up and, you know, wondered what kind of solutions do we need to change that? So it was it was very much filling a gap in current institutions, because there are so many who basically are built on the current present, but don’t look at it from the perspective of the future. And this is what the World Future Council does.

Annika: And its day-to-day activities and actual work, what’s the core work of the World Future Council?

Jakob: It’s very difficult to sort of say that it’s just one core activity because of course, the future is as diverse as the planet is diverse, the World Future Council membership is very diverse, and so they have different, different priorities, all within creating a sustainable future. But still, we focused on areas where there was the support, also the financial support to do the work, but also very much the interests of the most active councillors took priority.

Annika: And that’s all through policy work, right?

Jakob: All through policy work. Yes, exactly.

Annika: So it’s about finding the right policies and seeing what works, right? It’s along your maxim of “Why live with problems that we can solve”—

Jakob: Exactly.

Annika: It’s your life motto.

Jakob: Yeah, exactly.

Annika: Okay. So, when you founded the Council, that was in 2007? Well, the work before was a bit earlier…

Jakob: Before that was, we had a sort of tried to have a debate which was as global as possible, we looked at the membership, you know, how that could be as diverse as possible. At the same time, we needed people who are already in actively involved in trying to create a better future. And when we had a, by about 500-600 sort of candidates, we then started a dialogue with people in organizations who are working in the similar areas, finding out who they recommended should be actually a member because we couldn’t have more than about 50 members. And as a result of that, we got the Council, and we got these priorities. And those priorities, of course, also responded on the needs, the current needs of the planet, you know, why the future policy award, which we set up, was very much an annual prize for the area which was regarded by—including international organizations—but which was regarded by our supporters as the most urgent area to work on at that time.

Annika: Where there any sort of particular challenges that are maybe that you, well, still remember, from the very beginning of founding the council? One, of course, there’s so many interested people that would like to be part of it, so you have to narrow it down to about 50. But anything else? I mean, you’re setting up a network across the globe, of people who are working in their own field, but they also have a common interest, which is preserving our planet for future generations. Were there any challenges?

Jakob: Well, making sure that there’s common interest, which you mentioned, actually, was, was prioritized, because clearly everybody works in a certain in a different area, or many people work in different areas and see these areas as the most important one. So we had a lot of diplomatic—diplomacy was needed to make sure that we chose priorities, and also the membership of the Council of course had to reflect those priorities.

Annika: Who was responsible for that diplomacy?

Jakob: Well, the founding members, you know, I had sort of to do a lot about it. I had found that there were cases—there were some people who left you know, who couldn’t, didn’t fit into this very challenging agenda.

Annika: And, conversely, what are some of the successes from the very beginning? Because there was something that hasn’t been done before. And obviously, there’s, you know, there’s always the infancy of a project, and then suddenly, you can see it pays off. So what’s the, like a memorable success that you have?

Jakob: Well, I think the idea to have parliamentary representation of future generations, how could that be? That has been, that was a dialogue, which didn’t really exist before, and which we brought into reality. And I think in some areas, which have been—in other areas, which have been very challenging, including those for which we awarded the future policy award and where we joined in with existing campaigns that help to make them more future focused.

Annika: It’s really, it’s really fascinating. And you mentioned just a while ago that there was a good public response. Has that always been the case? So it was that straight from the get-go, that people recognized this as a good project, that merits support? Or was there a little bit of a tough work that you had to do before you got there?

Jakob: Well, no, it’s more or less, it’s more that it ran in parallel. Of course, there were journalists who thought that this is a very arrogant name. But it was interesting that this very visionary Hamburg entrepreneur, Dr. Michael Otto, he liked the idea, he came up to me when the book was published, and had and had a couple of questions about it, and then he supported it and his support, of course, was instrumental in bringing the Hamburg mayor and Hamburg parliament on board. So, without that, beginning that financial support, we wouldn’t have been able to launch it.

Annika: Yeah. And that’s super important. If you want to set up something like that, right now, what is it that you need to get together?

Jakob: Basically, I think you need to have charismatic leadership, it’s very good sort of, to say that it has to be very democratic, and everybody has to be involved, but somebody has to take the initiative.

Annika: So that’s you?

Jakob: Well, I took the initiative, but very, very quickly, I brought together, you know, a core membership. And I had co-founders, you know, Dr. Otto was one of them, obviously, who brought the whole thing into reality, because it’s very easy to talk about what needs to be done. And I’ve seen so many initiatives, which haven’t succeeded, because, you know, there have been too many internal disputes. Unfortunately, while we had some disputes, we were able to get off the ground before they before they hit. And so, we have been able to, to survive some conflicts. And some people, as I said, you know, left and others joined. But it’s very much also of trying to hit the interest of the day; what is actually most inspiring? And the fact that we had such a good—still have such a good media presence, I think has been because even, especially also media representatives have realized, that this is really an idea whose time has come.

Annika: And that probably also helped, the charismatic leadership, to get people together in the first place. And keep them engaged.

Jakob: Well, yes, I mean, I’ve never regarded myself a very, you know, inspiring, charismatic, I just tried to sort of do my job. But I realized, from the response I’ve had in the media that, you know, people have really liked, realize that this was an idea whose time had come.

Annika: Moving on to younger generations, I’d like to pick your brain on what you think about the current youth and young people nowadays, and about their activities and political participation. What do you think about that?

Jakob: Well, in general, it’s very—it is very difficult to generalize, because, of course, you know, growing up and in the world of today must be extremely challenging, and very hard, because until, until recently, you know, we had this idea that we’re going to get this global future, which meant everybody was going to live and have a good comfortable life. And now we are seeing threats. The climate threat, of course, is the worst, overreaching threat possible to imagine—I mean, it is, it’s within a comparatively short time period, where we were facing a threat to our very survival. And so of course, it’s easy to flee from that, it is easier just to sort of live in the present. But fortunately, there is an increasing number, I noticed that, you know, more and more increasing numbers, especially of young people who are prepared to take, you know, take the necessary changes to prepare to work for solutions, even if that’s not something which one would like to, you know, which one is sort of comfortable with, which one would like to sort of see, you know, as one’s life, it’s very, very challenging.

Annika: Thank you for recognizing that.

(laugh)

Annika: Yeah. It’s, it’s a bit of an obvious question, but why are young people so important for our future?

Jakob: Well, it says, our future more than anybody else’s future. And of course, you know, if struggle, and it wouldn’t really lead anywhere.

Annika: Yeah. And if that’s not an argument enough, then what would you advise young people today to do? What should they do? Why should they become active?

Jakob: Well, again, you know, what is the alternative? There is no alternative anymore, to really become part of the solution, because if you’re not part of the solution, you’re part of the problem. There’s no neutrality possible. And it’s such a challenging environment.

Annika: Do you have any other piece of advice, irrespective of maybe what they’re choosing to do with their life that you can pass on to young people today, based on what you’ve learned in your life, and looking back, etc.

Jakob: Well, not to take anything for anything for granted and take any information you’re giving any—the current leadership; don’t believe that, you know, they have the solutions, because unfortunately, they don’t. And so, you have to be prepared to challenge almost well, challenge everything, but at the same time, not just challenge it as like, like a cynic, but actually do something. eEen small solutions, you know, can grow and if you multiply small solutions, and they become big solutions.

Annika: So be constructive, be critical, and, yeah.

Jakob: Very much.

Annika: Okay.

Jakob: But at the same time, you know, be practical, realize that even one step ahead is a step ahead, you know.

Annika: Okay, oh, I’ll try and remember that. Sometimes it’s easy to think I need to make big change to be effective. And, well,…

Jakob: Yeah, but lots of small changes also become big changes. So you know, it’s, it’s very important not to be; otherwise, it’s very easy to become totally disillusioned, because, you know, nobody can save the world on their own.

Annika: As a as a role model very much for future generations, you have done a lot to try and pass on a healthy planet, to current and future generations. What’s your hope for future generations?

Jakob: Well, my hope is, is very much that I have inspired more, you know, people, and especially, you know, of course, the young people are inspired. Being seen as an example of what one person can do, and—nobody needs to replicate that—but it just shows if you can come in there and—where I had grown up in Sweden, but I hadn’t lived there for many years—and challenge, the biggest sort of famous Swedish invention internationally, the Nobel Prize, and get the response, a positive response, including from the Swedish parliament and from the Swedish media, that just shows you know, what is what is possible. So just look at, you know, don’t be too disillusioned, don’t what’s possible, you know, believe in what is what you can do.

Annika: And an anecdote comes to mind, well, it’s an anecdote of your life, because you sold your entire stamp collection to create the Alternative Nobel Prize….

Jakob: It wasn’t that, it was my job, you know. I collected but I’ve also dealt with buying and selling stamps.

Annika: So you gave up everything, basically.

Jakob: Well, I still had to make a living. So, I still continued dealing and stamps. But what I had accumulated at the time, most of that I have sold to the finance the Right Livelihood Award. But fortunately, you know, after not a long time, other donors came in. There was a Swede who won a top prize in the lottery. And he donated it, he said I don’t need this money, he donated to the Right Livelihood Awards. And then, our biggest donations have come from Germany, especially for one German lady, and it’s interesting that although it’s very much, you know, a Swedish award, most of the financial support has actually come from Germany and from the German speaking world, Switzerland…

Annika: There’s a huge lesson to be learned from that as well to be completely selfless. And I mean, completely goes against the capitalist urge and kind of pressures of the market today, isn’t it, to completely sacrifice one thing, sacrifice your assets for something that you really believe in? I think maybe is that also something that is good to know, for young people today?

Jakob: Yeah, it’s very much good to know, I think and, you know, the market is always such a, it means so many things to people you know. and we used to be critical of market of itself, its focus. We used to calculate laws, environmental laws in communist countries in the Soviet Union, for example, and saying, you know, they’re better and they were better on paper, but then we found in practice, they weren’t at all better. Now, you know, the, in fact, they just weren’t followed. They were just propaganda in the Cold War. The so called better environmental laws in the Soviet Empire, and so the market isn’t, isn’t the problem: people live in markets. But to prioritize the market is, of course, very, very, very, very dangerous. You always have to have—your goal cannot be to maximize your own monetary wealth, your goal needs to be to maximize yourself as a person. And to maximize the well-being of the planet where you live.

Annika: Which is just very much not the focus of what the markets are oriented towards today.

Jakob: Oh, yes. Oh, yes. And but it’s, it’s interesting even now, people who used to believe in markets even a few years ago, that the market would probably provide a solution, and now they’re coming and saying, we need to intervene, we need to change the framework, you know, within that framework markets can be effective, inventors can be effective. But above all, we need to set the right framework. And what does that mean? It means the right laws, and that’s again why the World Future Council was created, because I saw solutions were key and solutions were what the Right Livelihood Award is promoting, and solutions are still key. But without legal solutions ultimately, we’re not going to get there because again, you know, as Martin Luther King said, it’s not just not just enough to inspire people, you need actually to restrict those who want to don’t want to be inspired.

Annika: But I mentioned in the introduction that you were a member of the European Parliament. But then you founded the World Future Council a couple of years later, or actually few decades later, according to the timeline—why didn’t you remain a part of political life, you say that it’s actually the laws that cause change?

Jakob: It was a difficult, difficult choice, but I found that career in the European Parliament would not get me where I wanted to be, I wanted to be like a catalyst. And I found maybe I could have continued to do that also as a parliamentarian, but you know that the day has 24 hours, I just had to prioritize. And I found that I wasn’t the person who would, for a political career, it didn’t really sort of seem to fit my priorities. But I kept on—the Green Party puts me up on that list, and I was very grateful for that. But then they became a more conventional party. And hopefully now they will, you know, benefit from that—

Annika: Go back to the roots.

Jakob: —Go back to the roots, yes, especially when they get into power. But so, yeah, so I had different priorities. I couldn’t see myself putting in the energy I would have needed, I was living in England, living in London, because I found it very, it’s a very global city. And for the work I was doing, it had certain benefits. But clearly, you know, if I wanted to be a German politician, and I have a German nationality and Swedish nationality, I would have had to go back to one of those two countries, and it didn’t really sort of fit in with my life.

Annika: Okay, that makes sense.

Annika: You spoke with many people in your life politicians, entrepreneurs, advisors, business people, investors, policymakers, all of them. What would you say is the one biggest obstacle to actually implementing the changes that we know will work?

Jakob: Very much to believe in the current global system, which, of course, is the capitalist system, there is no doubt that there is too much trust in that and not enough trust and in what we can do to rectify what’s going on in the world. It’s very difficult to have a vision, which is global, because I remember the prominent German politician saying to me that, you know, look at the television is now everywhere, you know, look at the lives people need in Africa. Everybody wants a German lifestyle or an American lifestyle. And that is just not physically possible. And so, I think, you know, to make the alternatives sound attractive, which obviously means sharing to a certain extent. You know, everybody has to have the basics. But moving beyond that, and having different priorities is going is extremely hard because most people find themselves part of the system.

Annika: So is it either those with a high standard of living going back to a simpler lifestyle? Or is there a possibility and opportunity for those who have not yet attained that lifestyle to sustainably and justly reach that lifestyle that everyone else seems to already be living? Is it one or the other? And which one is it? Is there a third option?

Jakob: Well, I mean, you have to find an in-between solution, because the consumption of, of Germany or the USA, is never going to be globally possible. But at the same time making sure that people have enough, you know, to protect themselves against dire poverty, straits, against starvation, etc, there is enough. So there is enough for, for a simple lifestyle, the world has enough for everybody’s need, but not to ever this greed, as Gandhi said, you know, that is the truth, more than ever.

And that is now, the climate threat shows that the politicians who understood the climate threat, are still not daring to sort of say what it actually will actually mean. The rich are going to have to find other ways to support themselves and to build a sustainable lifestyle, rather than having more and more, accumulate more possessions, and that’s very difficult to choose to say, because it means, well, higher taxes and environmental taxes, climate taxes, in order to make sure that there is enough for everybody’s need.

Annika: So how do we go—because you say it’s the belief in the capitalist system, the belief and the priority of the market forces that are an impediment to creating positive, sustainable future just change? How can we eradicate that obstacle?

Jakob: Well, you know, as I said, before, the communist societies did not really have a good Environmental record. So abolishing the market by itself will not will not do it. The question is what framework the market operates within. The head of the International Energy Agency, Fatih BIROL who was very much a believer in the market until a

The Good Council: Prof Dr Ernst Ullrich von Weizsäcker and Raina Ivanova

Shownotes

& more information



Intro: Hallo und herzlich willkommen bei The Good Council, dem Podcast des World Future Council. In jeder Folge werden wir aktuelle Herausforderungen und politische Lösungen aufzeigen. Und wir nehmen Sie mit auf eine Reise voller inspirierender Geschichten. Hören Sie sich einen weiteren unserer generationenübergreifenden Dialoge aus aller Welt an.

Hallo, mein Name ist Raina Ivanova, und ich bin Repräsentantin des Jugendforums Youth: Present. In dieser Episode spreche ich mit Dr. Ernst Ulrich von Weizsäcker. Ernst ist ehemaliger Vorsitzender des Bundestag Umweltkomitees, Ehrenpräsident des Club of Rome, und ehemaliger Dekan der Bren School of Environmental Science and Management an der University of California, Santa Barbara. Er studierte Physik in Hamburg und promovierte in Biologie im Jahre 1968 an der Universität Freiburg. In den 70er Jahren war er Professor für Biologie an der Universität Essen und Präsident der Universität in Kassel, bevor er Direktor des UN Centre for Science and Technology in New York wurde. Von 1984 bis 1991 war er Direktor des Instituts für Europäische Umweltpolitik in Bonn, Paris und London und von 1991 bis 2000 war Prof. von Weizsäcker Präsident des Wuppertal Instituts für Klima, Umwelt und Energie. Von 1998 bis 2005 war er Mitglied des Deutschen Bundestages und leitete von 2002 bis 2005 den Ausschuss für Umwelt, Naturschutz und Reaktorsicherheit. Er ist Autor vieler Bücher, darunter Factor Five und wurde 2008 mit dem Deutschen Umweltpreis ausgezeichnet. Er ist Ehrenmitglied des World Future Councils.

Raina: Vielen Dank, dass Sie heute hier sind.

Prof. Dr. Weizsäcker: Ja vielen Dank. An meinem Lebenslauf haben Sie ja erfahren, dass ich vollkommen wahnsinnig bin. Immer wieder was Neues.

Raina: Man merkt auf jeden Fall, dass sie einen sehr starken Wissenschaftsfokus haben. Was begeistert Sie denn so sehr an der Naturwissenschaft?

Prof. Dr. Weizsäcker: Ach, ich war einfach sehr neugierig. Schon als Kind sah ich Raupen und die haben sich verpuppt und plötzlich waren es Schmetterlinge. Unglaublich, was sich da alles tut. Pflanzen haben mich nicht so sehr interessiert, aber Tiere immer. Und dann wollte ich Biologe werden und dann sagte mir ein alter weiser Mann: „Wenn du Biologie studieren willst, darfst du nicht Biologie studieren. Dann musst du erstmal was Seriöses machen. Chemie, Mathematik, Physik oder meinetwegen Medizin und dann wirst du später Biologe“. So habe ich es gemacht.

Raina: Sie haben durchaus auch einen Fokus auf die Umwelt. Sie waren unter anderem Teil des Ausschusses für Umwelt im Bundestag. Im Mai ist nun das Klimaschutzurteil gefallen, durch diese Verfassungsklage. Und wir wissen ja das die Lage mit dem Klimaschutz in Deutschland durchaus kritisch ist. Wie sehen Sie das und denken Sie das dieses Urteil etwas verändern kann?

Prof. Dr. Weizsäcker: Da gibt es erstmal ganz viele Antworten. Die eine ist, dass die deutsche Umweltministerin Svenja Schulze wollte, genau dieses ehrgeizige Gesetz, aber das konnte sie mit dem Koalitionspartner von der CDU, vor allem der Wirtschaftsvereinigung der CDU nicht durchsetzen. Also wurde dann ein Kompromiss gefunden. Dann hat das Bundesverfassungsgericht gesagt, dass ist aber nicht gut genug für künftige Generationen. Das ist rechtlich eine ganz neue Sache, dass das Verfassungsgericht sagt, die Politik muss nicht nur die an die heute lebenden Menschen denken, sondern auch an die Zukunft, die vielleicht noch nicht Geborenen. Und dafür ist es nicht ehrgeizig genug. Ich habe Svenja Schulze, die Ministerin, begeistert gehört über dieses Gesetz. Jetzt mit Rückendeckung des Bundesverfassungsgesetzes können wir endlich das machen, was wir sowieso wollten.

Raina: Denken Sie denn, dass dieses neue Urteil ausreichend ist, damit wir unseren nationalen Klimaziele einhalten können?

Prof. Dr. Weizsäcker: Die nationalen Klimaziele, die wir 2015 in Paris zugesagt haben, dass kriegen wir einigermaßen hin. Besser als die Mehrzahl der anderen Länder. Trotzdem kann man auch hier noch ehrgeiziger werden und da finde ich es sehr gut, dass die Grünen und die SPD der Meinung sind, ja wir müssen noch ehrgeiziger werden. Jetzt will man ja die Klimaneutralität nicht mehr erst 2050, wie in Paris versprochen, sondern 2045 hinkriegen. Jetzt müssen wir nur noch darauf achten, dass das Erreichen dieses ehrgeizigeren Zieles nicht mit Missbrauch oder falschen Tatsachen erreicht wird. Also zum Beispiel, wenn einer zu viel CO2 auspustet oder andere Treibhausgase und dann kauft er sich, Landgrabbing nennt man das, ein Stückchen Afrika und baut da eine Eukalyptus Plantage hoch. Die nimmt ein bisschen CO2 auf und dann sagt er: Schaut mal, alles Klimaneutral. Die Eukalyptus-Plantage egalisiert was ich dazu viel gemacht habe. Das ist idiotisch. Und das passt nicht nach Afrika. Das macht die Böden kaputt. Das macht die biologische Vielfalt kaputt. Macht viele Tiere kaputt. Das darf man nicht in einer einfachen Gegenrechnung als Erreichung des Klimaschutzzieles anbieten.

Raina: Nun haben viele damit gerechnet das dieses Urteil gar nicht gefällt werden wird, weil es mit Klimaschutz seit langem sehr kritisch aussieht und meiner Meinung nach noch immer sehr kritisch aussieht. Was glauben Sie was dieses Urteil über unsere Gesellschaft aussagt?

Prof. Dr. Weizsäcker: In der Bevölkerung gibt es eine verbreitete Stimmung. „Wir wollen in Ruhe gelassen werden. Wir wollen nicht immer noch mehr tun für Leute, die wir nie kennen lernen.“ Also unsere Urenkel oder sowas. Ich habe als ich in Amerika war einen Cartoon, also so eine Witzgeschichte gesehen. Da war ein Kino abgebildet. Das hatte zwei Filme im Angebot. Das eine war der Film von Al Gore, früherer Vizepräsident der Vereinigten Staaten und das hatte den Titel „An Inconvenient Truth“, also eine unbequeme Wahrheit und das andere Kino hatte im Angebot „A reassuring lie“ eine Beruhigungslüge. Und dann, wo die Leute reingehen. Also alle gehen in die „reassuring lie“. Also das Volk möchte der Wahrheit nicht so gern ins Auge gucken und Politikerinnen und Politiker, die zu ehrgeizig sind, werden gnadenlos abgewählt.  Das ist das Problem. Aber immer nur die Schuld bei den Politikern zu suchen, das ist mir zu einfach.

Raina: Sie waren ja selbst einmal Politiker in der SPD ist das richtig?

Prof. Dr. Weizsäcker: Ja

Raina: Und das ist ja oft, dass in unserer Gesellschaft sehr radikalere Ansätze sehr früh schon abgelehnt werden, weil Leute es nicht mögen ruckartig Veränderungen durchzuleben. Wie denken Sie ist es möglich trotzdem diese Veränderungen erzeugen zu können?

Prof. Dr. Weizsäcker: Also ich habe eine Zeit lang in einer Arbeitsgruppe als Leiter gearbeitet in China. Als Berater des chinesischen Ministerpräsidenten. Ich war Leiter der Arbeitsgruppe über ökonomische Instrumente für Energieeffizienz und Umweltschutz. Und dort habe ich folgendes, auf ihre Frage geantwortet. Wir machen eine lang Frist Preissteigerung, aber jedes Jahr nur gerade so viel wie das Volk gut aushalten kann und die Industrie. Also wenn die Energie effizienter wird, im Jahr 2022 dann wird 2023 die Energie umso so viel Prozent teurerer wird, wie die Effizienz zugenommen hat. Also das das Geld was man pro Monat für die Energie Dienstleitungen ausgibt nie mehr wird. Nur die reichen Familien, die kriegen diesen Effizienz-Fortschritte eher als die Armen, da muss man dann was politisch machen, damit die Armen nicht die Verlierer sind. Das ist aber dann eine weitere Sache. Jedenfalls, wenn man dieses in China, wo die Leute ja langfristig denken auf 20, 30, 40 Jahre festlegt, dann werden die Investoren und Ingenieure heute schon das machen, was in 20, 30, 40 Jahren nötig ist. Das heißt also weitestgehend schmerzlos, aber ungeheuer wirksam in der langen Frist.

Nur wenn ich das in Deutschland, Frankreich oder in Uruguay oder Malaysia. Dann werden die Leute sagen, wenn alle vier Jahren Wahlen sind, dann wird doch die neue Regierung das ganz schnell stoppen. Dann sage ich: Dann müssen wir dafür sorgen, dass zum Beispiel durch einen Verfassungsartikel, diejenigen Dinge, die für die lang Frist gemeint sind, nicht abhängig sind von den jeweiligen Wahlen. Das wäre doch auch mal eine Lösung. Dann hätten wir also zwei Ziele erreicht. Erstmal eine sehr starke Klimapolitik und zweitens weitestgehend Schmerzfreiheit.

Raina: Sie haben gerade gesagt, dass dieser Prozess circa 40 Jahre gedauert hat. Das ist ja schon längerfristig.  Denken sie denn, dass das ein Lösungsansatz für die Klimakrise wäre, vor allem bedenken wir das die größte Ressource die uns fehlt, Zeit ist?

Prof. Dr. Weizsäcker: Natürlich hätte ich es auch gerne, wenn das ganze sehr viel schneller geht. Aber wenn das nur dazu führt, dass die Parteien, die sich dafür eingesetzt haben, automatisch bei der nächsten Wahl weggewischt werden, dann ist das eine Springprozession. Zwei Schritte vorwärts und wieder einen Schritt zurück. Das ist nicht besonders gescheit. Deswegen will ich lieber etwas, was gerade noch für die Mehrheit akzeptabel ist, ganz wenig wehtut, aber was für die junge Generationen eine exzellente Zukunftsperspektive wird.

Raina:  Denken Sie denn, dass die Klimakatastrophe noch aufzuhalten ist?

Prof. Dr. Weizsäcker: Ich glaube, dass die Maßnahmen, die ich politisch vorgeschlagen habe, also mit dem Schrittchen weise vorwärts gehen, aber konsequent. Dass das eine tolle Chance bietet, dass es zu den katastrophenartigen Zusammenbrüchen nicht kommen wird. Es wird große Veränderungen geben. Die Landwirtschaft muss sich ändern, die Forstwirtschaft muss sich ändern. Die Art wie man Städte baut, da braucht man wieder etwas mehr grün. Das sind Dinge, diese Sorte Anpassung gibt es immer mal wieder, das halten wir aus.

Raina: Nun ist Klimaschutz ja nicht eine Sache, die meine Generation angefangen hat, sondern das gab es ja schon durchaus mehrere Jahrzehnte davor. Aber trotzdem ist der Ansatz auf eine gewisse Art neu. Finden Sie das sich die heutige Klimabewegung mit der vor 30 Jahren vergleichen lässt?

Prof. Dr. Weizsäcker: Vor 30 Jahren waren 5% der Bevölkerung davon überzeugt, dass es einen Klimawandel gibt und das der problematisch ist und 95% der Bevölkerung haben gesagt, dass ist alles dummes Geschwätz von diesen komischen Wissenschaftlern. Und heute nach drei sehr trockenen Sommern und Waldbränden im Amazonas, in Australien, in Sibirien in Alaska und eben auch in Deutschland. Hat die Weltbevölkerung aufgeschreckt. Und jetzt sind etwa 60-70% der Bevölkerung der Meinung. Ja es leider gibt es eine Klimaerwärmung mit zum Teil sehr weitreichenden Folgen. Sie haben eben in meiner Einführung gesagt ich sei in Santa Barbara gewesen, in Kalifornien. Da war ich drei Jahre lang und viele meiner Freunde, die dort gelebt haben, haben ihre Häuser verloren. Und deswegen sind gerade in Kalifornien eine dicke Mehrheit der Menschen der Meinung, wir müssen mehr tun.

Raina: Als jüngerer Mensch merke ich, dass gerade in meiner Generation momentan viele ihre Einstellung ändern. Wenn ich zum Beispiel damit vergleiche, wie meine Großeltern oft das Thema Klimaschutz angehen dann merke ich ja schon das ist etwas revolutionäres, wie Klimaschutz heute vonstattengeht. Haben Sie irgendwelche Tipps oder Ratschläge an jüngere Leute, denn Sie bringen ja sehr viel Lebenserfahrung mit.

Prof. Dr. Weizsäcker: Also erst einmal finde ich es wundervoll, wenn es einen Dialog zwischen den Alten und den Jungen gibt. Und dass die Alten nicht so tun als seien die Jungen noch in den Windeln. Und dass die Jungen nicht so tun als seien die Alten völlig vertrocknet. Denn manchmal ist es genau umgekehrt. Beides ist erklärungsbedürftig und die Kommunikation ist sehr wichtig. Ich rede mit meinen Enkeln sehr oft darüber und die holen sich ihren Rat bei mir ab, weil ich manches auch schon weiß, da ich ja mal Wissenschaftler war. Gleichzeitig merke ich, dass bei den Jungen noch eine gewisse Bereitschaft vorhanden ist, jetzt alles mal anders zu machen. Ich habe mich mit Greta Thunberg angefreundet und mit Luisa Neubauer. Die sprechen für ihre Generation, wobei auch nicht mehr als die Hälfte der Jungen so denken. Die andere Hälfte sitzt da und „dattelt“ und streamt, die machen irgendwelche andere Sache. Die eigentlich mit Klimaschutz nichts zu tun haben und langweilen sich einfach.

Raina: Sie haben da gerade auch noch ein anderes Problem angesprochen, was ich persönlich auch sehr stark wahrnehme. Also das Klimaschutz manchmal auch nur in diesen Bubbles passiert. stattfinden. Also ich persönlich würde sagen, dass ich mich in einer dieser „Klimaschutzbubble“ befinde, wo viele meiner Freunde einfach sich für den Klimawandel interessiert und sich dafür interessieren ihr Leben so zu verändern, dass sie dagegenwirken können. Aber für viele ist das noch sehr unzugänglich. Auch als Politiker wie denken Sie denn, dass Klimawandel für alle zugänglicher gemacht werden könnte?

Prof. Dr. Weizsäcker: Wenn man immer mal wieder Schreckensfilme zeigt, immer mal wieder. Die einem bildlich zeigen, was auf einem zukommen kann, wenn das Grönlandeis ins Meer rutscht oder sowas in der Art. Das wäre ja für die Stadt Hamburg fürchterlich. Wenn man die potenzielle Realität in Bildform vor sich sieht und dann denkt, das ist zwar nur ein Film. Aber wenn die Realität so wird, das wollen wir doch lieber verhindern. In Deutschland sind wir so reich, wir können Deiche bauen. In Bangladesch geht das nicht. Etwas die Hälfte von Bangladesch wäre unter Wasser, das wären dann 50 Millionen Menschen. Und dann haben wir ein Flüchtlingsproblem, das ist 20- bis 100-mal größer als das Flüchtlingsproblem von 2015. Und schon damit sind wir ja 2015 politisch fast nicht fertig geworden.

Raina: Bei mir war es auch tatsächlich auch ein Schreckensfilm, der mich motiviert für den Klimaschutz tätig zu werden. Und zwar auch der von dem sie gerade gesprochen haben: „An inconvenient Truth“ von Al Gore. Da war ich auch 12 Jahre alt und als ich gesehen habe, dass Hamburg theoretisch unter Wasser stände, wenn die Meeresspiegel weiter so ansteigen, war es auch für mich zum ersten Mal etwas greifbarer, dass der Klimawandel nicht nur im globalen Süden existiert und für mich nicht nur in der fernen Zukunft spielt.

Prof. Dr. Weizsäcker: Sehr gut, dass sie den Film nicht verwendet haben, um sich mit Tränen zurückzuziehen, sondern das es Sie ermutigt hat mit Freundinnen und Freunden ihrer Generation und ein paar Alten zusammenzustehen und zu sagen: Leute das ist ein echtes Problem, da müssen wir jetzt was tun.

Raina: Nur kurz, um die Tränen anzusprechen. Es war wirklich meine erste Reaktion. Oft ist es ja auch sehr frustrierend sich für den Klimawandel einzusetzen, weil es halt als radikale Klimapolitik angesehen wird, die irgendwie sehr realitätsfern ist von dem was wir erreichen können. Wie sehen Sie es denn, ist der Ansatz oft zu radikal von jüngeren Menschen?

Prof. Dr. Weizsäcker: Ich finde es gut, dass es diese Stimme erstmal gibt. So dass Leute, die eher kompromissbereit sind wie ich, nicht als sehr radikal angesehen werden, sondern als ein freundschaftliches Angebot der Mitte. Zwischen dem was die ganz Langsamen gerade noch tolerieren können und dem was die berechtigterweise verärgerten Jungen verlangen. Und da muss man auch eine vernünftige Mitte finden. Zudem gibt es vieles was man auch technisch erreichen kann. Ich habe mit einem australischen Team zusammen ein Buch geschrieben, was denn Namen Faktor fünf hatte. Und darin beweisen wir, dass in den vier Klimawirksamsten Wirtschaftsbereiche: Gebäuden, Industrie, Verkehr und Landwirtschaft eine Verfünffachung der Energieeffizienz oder auch der Stoffeffizienz möglich ist. Meine Familie und ich leben zum Beispiel in einem Passivhaus. Das hat praktisch keine Heizkosten mehr, auch im kältesten Winter. Da ist nämlich eine sehr gute Isolierung und zweitens eine Wärmeaustausch-Belüftung drin. Wenn wir in einem warmen Wohnzimmer sitzen, dann sind oben so Schlitze und da wandert die Luft raus und wandert über ein Kanalsystem nach draußen. Und während sie das tut, berührt sie physikalisch die hereinkommende frische Kaltluft, so dass dann die Kaltluft frisch, aber aufgewärmt beinah in Zimmertemperatur ins Haus kommt. Dadurch haben wir quasi keine Heizkosten mehr und ein sehr gemütliches Innenklima. Übrigens auch immer Sommer, wenn es zu heißt ist, passiert der gleiche Mechanismus umgekehrt. Denn der Boden ist ja dann kühl, dann muss man das durch den Boden leiten. Also das ist ein Beispiel von Hunderten, wie man mindesten fünfmal so effektiv sein kann. Ein anderes Beispiel ist die LED-Lampe, anstelle der alten Glühbirne. Die ist 10mal so Lichteffektiv als die alte Glühbirne. Also gemessen pro Kilowattstunde. Und die Nahrungsmittel und die normalen Produkte, Kühlschrank und was es alles gibt, kann man sehr viel effizienter machen. Das bisschen Rest was man dann noch braucht für Bewegung und für doch noch aufwärmen und industrielle Prozesse wie Stahlschmerze und so etwas, das kann man dann mit erneuerbaren Energien machen. Ich war im deutschen Bundestag, auf Initiative meines Parteifreundes von der SPD Hermann Scheer, als sie das Gesetzt für erneuerbaren Energien durchgesetzt haben. Damals kostete eine Stunde, eine Kilowatt Stunde Photovoltaik-Strom einen Euro. Heute kostet es in Deutschland nur noch 1/20. Fünf Euro Cent und in geeigneten Gegenden Afrika nur noch 2 Euro Cent. Das heißt also, was als ich in die Politik gegangen bin, ich für einen teuren Luxus gehalten habe (Ich habe trotzdem dafür gestimmt), ist heute lukrativer als Kohle, Kernenergie und Benzin. Das heißt die Technik hat sich in Richtung Klimaschutz entwickelt, man muss die Rahmenbedingungen so ändern, dass die Leute mit den richtigen Dingen Geld verdienen anstatt mit den Falschen. Und da kann man die neue Generation, die junge Generation sehr leicht überzeugen. Ja das wollen wir.

Raina: Wirtschaftswachstum ist ja eins der größten Argumente gegen strenge Klimaschutzgesetzte, denn viele Menschen sind der Meinung das Wirtschaftswachstum und Klimaschutz nicht miteinander einhergehen können. Aber sie haben ja gerade ein gutes Beispiel genannt, wie das doch möglich sein kann. Dennoch ist es so, dass viele Leute davon nicht überzeugt sind. Was würden Sie dazu sagen?

Prof. Dr. Weizsäcker: Empirisch von der Realität her, haben die Leute erstmal Recht. Es gibt eine stramme Relation Prokopf-Wohlstands Entwicklung und Co2 Ausstößen pro Kopf. Aber wenn wir dafür sorgen, dass in der Energiepolitik grüner Wasserstoff erschwinglich wird und Energieeffizienz lukrativer wird und Stoffeffizienz, also Kreislaufwirtschaft auf einmal richtig rentabel sind, braucht man längst nicht so viel Erzabbau und Verschiffung und was es alles gibt. Das heißt man kann unglaublich viel eleganter werden so dass dann Wohlstandsentwicklung und Treibhausgasemissionen auseinandergerissen werden. Das muss man erreichen, das ist dann die neue Technologie.

Raina: Sie haben ja gerade eben davon geredet, dass sie damals die nachhaltigen Technologien eher als luxuriös angesehen haben und das ist ja ein weiterer Kritikpunkt denn viele als sehr wichtig ansehen. Da oft die umweltfreundlichen Alternativen teurerer waren. Sie waren früher ja auch in der SPD und interessieren sich nehme ich mal sehr für soziale Gerechtigkeit. Wie denken Sie denn, dass man da auch etwas dagegen tun kann, dass eben die neuen Technologien nicht nur für wohlhabender Leute zugänglich gemacht werden?

Prof. Dr. Weizsäcker: Absolut richtig. Übrigens bin ich immer noch bei der SPD. Und mir ist es sehr wichtig, dass die ärmeren Menschen in der Bevölkerung nicht leiden unter Umweltschutz und Klimaschutz leiden. Die Ärmsten Menschen auf der Welt die Indigenen in Brasilien in Indien und was es so alles gibt. Die leben davon das die Umwelt gesund ist. Wenn die Umweltzerstörung überhandnimmt, dann verlieren die ihre Lebensgrundlage. Also in Bezug auf gesunde Gewässer, gesunde Luft und gesunde Bäume und so weiter. Es ist genau umgekehrt. Die Armen sind auf Umwelt angewiesen. Die Reichen können sich irgendwelche Oasen aussuchen, in denen die Umwelt noch gesund ist. Bei uns ist es tatsächlich genau wie sie sagen, dass wir dafür sorgen müssen das die Ärmeren Familien nicht ökonomisch leiden unter dem was ökologisch notwendig ist. Das kann man ohne weiteres machen. Zum Beispiel kann meine eine CO2 Steuer so machen, dass einfach pro Tonne CO2 ziemlich viel gezahlt werden muss. Sagen wir mal Beispiel 100 Euro. Das dadurch eingenommene Geld, was durch den Staat eingenommen wird, wird pro Kopf der Bevölkerung zurückverteilt. Die Armen kriegen genauso so viel wie die Reichen. Aber die Armen pusten weniger Co2 aus als die Reichen. Also werden durch diesen Umverteilungsmechanismus die Armen reicher und die Reichen ärmer.

Raina: Sie sind ja auch Autor und sprechen in ihren Büchern oft von einer vollen Welt. Das unsere Denkgewohnheiten, welche aus dem Zeitalter der Aufklärung stammen heutzutage unangemessen sind. Und nun ist es ja so das Deutschland als sehr weit entwickelter Industriestaat eine gewisse Verantwortung gegenüber den ganzen anderen Ländern in der Welt hat, weil wir nun ja eine volle Welt sind. Denken Sie denn, dass es zum Beispiel für Entwicklungsländer gerechtfertigt wäre auf Grund des Wirtschaftswachstumes auf weniger nachhaltigere Alternativen zurückzugreifen?

Prof. Dr. Weizsäcker: Zunächst einmal muss ich sagen, dass diese Unterscheidung in leere Welt und voller Welt ist nicht von mir, sondern von Professor Dr. Herman Daly. Der war Chefökonom der Weltbank, also nicht unbedingt ein grüner Spinner. Der sagte nur: Real, vor 20.000 tausend oder 200.000 Jahren in der Steinzeit oder Silberzeit, da waren die Menschen eine verschwindend kleine Menge und selbst noch zur Zeit von Montesquieu und Immanuel Kant, hatten wir nur ungefähr ein Zehntel der Menschen wie heute und nur etwa ein Hundertstel des ökonomischen Umsatzes von heute. Das war die leere Welt. Damals wurde man berühmt als Erfinder oder als Entdecker, de facto als Räuber als Kolonisatoren die Afrika unterworfen haben, das waren in Europa Helden. Das war gemein gegen Afrika, aber für die Natur war das noch aushaltbar. Die volle Welt ist neu. Seit ungefähr 1950 geht es raketenartig nach oben. Jetzt kriegen wir auf einmal Probleme, dass die biologische Vielfalt kaputt geht, dass das Klima kaputt geht, das an vielen Stellen Wasserknappheit plötzlich da ist und so weiter. Das ist das Phänomen der vollen Welt. Das ist ein Negativwort. Das ist eine Schädigung gewesen. Jetzt muss man fragen, wie reagiert man darauf. Da gibt es sehr verschiedene Dinge. Das eine ist, zur Zeit der Steinzeit war es für das Überleben der Menschheit wichtig, dass Frauen zehn bis 20 Kinder kriegen konnten. Sonst wäre die Menschheit ausgestorben bei der Säuglings- und Kindersterblichkeit oder Hungersnöten. Alles das was so passierte. Aber heute, in der vollen Welt, sind ein bis zwei Kinder das richtige Maß der Familie. Und in China, Deutschland, Italien und in vielen anderen Ländern hat man das längst begriffen, dass die Stabilisierung der Bevölkerung gut für das Land, gut für die Bevölkerung ist. In der Mehrzahl der afrikanischen Länder ist das leider noch nicht angekommen. Das ist sehr wichtig, dass Afrika und auch andere Länder merken, dass wir Bevölkerungsstabilisierung als sehr wichtiges Ziel brauchen. Aber um wieder auf Ihre Frage zurückzukommen. Es ist vollkommen richtig, dass die klimafreundlichen Technologien so künstlich verbilligt werden müssen, dass auch die ärmeren Menschen und auch die ärmeren Nationen davon etwas haben können. Und es ist nicht einfach zu teuer wäre. Das ist eine politische Aufgabe. Davon muss man dann die Reichen und die Produzenten überzeugen, dass es wichtig ist, dass die ganze Welt etwas davon hat und nicht nur die Reichen. Das sind zwei sehr verschiedene Dinge. Das eine ist das Kinderkriegen und das andere ist die Erschwinglichkeit und die Vorteile der modernen Technologie. Das sind die Dinge, die man sich im Einzelnen angucken muss. Da kann man nicht mit einer Pauschalantwort kommen.

Raina:  Um die Denkgewohnheiten noch einmal anzusprechen. Das was wir hier brauchen ist essenziell ein Paradigmenwechsel, der ja schon oft in Industrieländern erfolgt ist, weil viel mehr Leute hier einen höheren Bildungsstandard haben. In vielen Ländern in z.B. Afrika oder generell im globalen Süden ist Bildung ja genau das was fehlt. Wie kann Deutschlands da, als Industriestaat beisteuern? Sie sind ja hier auch beim World Future Council Ehrenratsmitglied und deswegen schauen Sie sich ja nicht nur Deutschland an, sondern die ganze Welt.

Prof. Dr. Weizsäcker:  Ich finde es großartig, dass der WFC sich genau diese Art von Fragen stellt und dabei zu dem Ergebnis kommt: Es muss eine Kooperation zwischen Nord und Süd geben. Wobei der Norden das Wissen, die Technologie und das notwendige Geld zum Einkauf dieser Technologien und zur Bildungsentwicklung zu einem erheblichen Teil beigesteuert wird. Aus Gerechtigkeitsgründen und auch aus Glaubwürdigkeitsgründen. Ich bin überzeugt, dass es für Entwicklungshilfe Agenturen im Norden und im für die Länder des Nordens ausgesprochen nützlich ist, wenn dafür gesorgt wird das im Süden die Bildung und auch die technische Bildung, die berufliche Bildung und auch die Technik Fortentwicklung auf Universitätsniveau richtig vorankommt. Dann werden das nämlich Partner und nicht Hungerleider.

Raina:  Ich glaube Hilfe zur Selbsthilfe ist hier ein sehr gutes Stichwort. So dass Entwicklungsländer nicht von uns abhängig gemacht werden, sondern sie sich selbst helfen können sich zu entwickeln.

Prof. Dr. Weizsäcker:  Absolut

Raina:  Sie unterstützen ja den WFC und haben eine besondere Leidenschaft für die Rechte von zukünftigen Generationen. Was ist für Sie denn ein Recht was Ihnen besonders wichtig ist oder was momentan besonders wichtig ist, was bewahrt werden muss für zukünftige Generationen?

Prof. Dr. Weizsäcker: Also ich würde sagen ein Recht auf Bildung ist ein Teil der Menschenrechte. Es soll nicht sein, dass irgendeine Familie zu arm ist, um ihren Kindern einen Zugang zur Schule zu ermöglichen. Das darf nicht sein. Das muss aber in erster Linie das betreffende Land organisieren. Dann wird übrigens das betroffene Land auch reicher. Dafür muss aber auch der Norden dafür sorgen, dass nicht durch irgendwelche Barrieren die anderen arm gehalten werden. Wir müssen einen fairen Nord-Süd Warenaustausch, und Geldaustausch, Bildungsaustausch haben. Also wenn ich an der Universität Freiburg Vorlesungen halte, übrigens auf Englisch, dann sind etwa die Hälfte der Studierenden aus Entwicklungsländern. Die sind dann immer ganz glücklich, wenn ich so rede, wie sie es gewöhnt sind aus ihrem eigenen Land. Wenn ich also nicht die Arroganz des Nordens rauslasse, sondern sage: Jetzt will ich euch erstmal gut zuhören. Wo liegen eure Probleme? Ihr habt ja die meisten Sachen schon einmal durchdacht. Dann komme ich mit Lösungsangeboten und frage dann immer wieder: Oder ist euch das noch nicht richtig glaubwürdig?

Da muss ein Dialog

The Good Council: Prof. Dr. Michael Otto und Anna Stehn

Shownotes

& more information



Intro: Hallo und herzlich Willkommen bei „The Good Council”, dem Podcast des World Future Councils. In jeder Folge beleuchten wir aktuelle Herausforderungen und politische Lösungen und nehmen Sie mit auf eine Reise voller inspirierender Geschichten. Hören sie rein und folgen sie einem weiteren internationalen und generationenübergreifenden Dialog! Viel Spaß.

Anna: Guten Tag, ich bin Anna, ich bin 25 Jahre alt und ich bin Medien- und Kommunikationsmanagerin beim World Future Council. Ich freue mich sehr in dieser Folge des Generationen Dialoges „The Good Council“ mit Prof Dr. Michael Otto zu sprechen. Er ist Mitgründer und Ehrenratsmitglied des World Future Councils. Er ist außerdem einer der erfolgreichsten deutschen Unternehmenspersönlichkeiten der Gegenwart, hat zahlreiche visionäre Stiftungen und Initiativen gegründet. Er ist Träger des großen Bundesverdienstkreuzes mit Stern. Er ist Gründer der „UMWELTSTIFTUNG Michael Otto“ und der „Aid by Trade Foundation“. Außerdem unterstützt er zahlreiche Umwelt- und gesellschaftspolitische Projekte, beispielsweise das Flüchtlingsprojekt „Ipso“ oder im Bildungsbereich, wie „The Young ClassX“. Er engagiert sich ebenfalls im Bereich der Kunst und Musik und hält zahlreiche Ehrenämter inne. Guten Tag Prof. Dr. Otto!

Dr. Otto: Schönen Guten Tag!

Anna: Es ist für mich eine sehr große Ehre und Freude heute mehr über Ihre Arbeit ihr Leben und ihr Engagement beim World Future Council zu erfahren. Im Rahmen unserer Jugendforums „Youth:Present“ möchte ich heute mehr über sie erfahren und ich würde sagen, wir starten mit einer kleinen Zeitreise durch ihr Leben und Sie erzählen mir dabei vieles über Ihre Ansichten und ihr gesellschaftliches Engagement. Ich freue mich sehr auf diesen intergenerationellen Dialog! Aber lassen Sie uns von vorne anfangen: Sie sind bereits mit 28 Jahren in das Familienunternehmen ihres Vaters eingestiegen. Davor absolvierten Sie ihre Ausbildung. In welchem Bereich war das?

Dr. Otto: Es war so, dass ich nach meinem Abitur mich entschieden habe, in die Unternehmerlaufbahn zu gehen. Denn es war zwar auf der einen Seite für mich schon immer klar, dass ich so als Jugendlicher im Unternehmen meines Vaters immer mal gejobbt habe in den Schulferien und mein Vater sagte auch immer: „Du wirst mal das Unternehmen übernehmen.“ Aber nach dem Abitur war dann doch die Entscheidung, soll ich das denn wirklich mein Leben lang machen? Für mich wäre alternativ auch noch das Medizinstudium und der Arztberuf in Frage gekommen. Aber das Unternehmertum muss ich sagen, habe ich bis heute nicht bereut, weil im Grunde dort beide Gehirnhälften gefordert sind. Nämlich einmal das analytische und das rechenhafte und auf der anderen Seite das Kreative. Wenn man ein Unternehmen aufbaut oder neu gründet, dann ist das auch ein kreativer Prozess. Und das fand ich wie gesagt bis heute spannend, dass man eben beide Gehirnhälften hier einsetzen muss.

Und nachdem ich mich dann entschieden habe, dass ich den Weg zum Unternehmertum gehen will, war für mich eigentlich die Frage, wie beginne ich damit? Mein Vater hätte eigentlich gerne gesehen, dass ich sofort ins Unternehmen einsteige. Und da habe ich gesagt, nein ich möchte unabhängig sein. Und habe gesagt, als erstes wäre am besten mal eine Banklehre. Das heißt eine Ausbildung zu machen im Finanzbereich, das kann nie was schaden. Und das habe ich dann in München gemacht, habe dann Volkswirtschaftsstudium angehängt, promoviert. Ich habe mich aber während des Studiums dann schon selbstständig gemacht, sodass ich auch unabhängig war. Das war mir immer ganz wichtig. Und das war eigentlich so mein erster Einstieg, bis ich dann nach Hamburg zurückgegangen bin und da auch gleich in den Vorstand des Otto-Versands, wie er damals hieß, gekommen bin.

Anna: Ich finde das total spannend, dass sie seit ihrer Jugend ja eigentlich schon diese Unternehmerdenkweise in sich tragen und trotzdem sagen sie in ihrer Biografie einen Satz, nämlich: „Die Wirtschaft muss für den Menschen da sein und nicht umgekehrt. Wie denken sie denn wird das derzeit in der Realität umgesetzt, gerade auch in Zeiten der Pandemie?“

Dr. Otto: Ja ich finde das eigentlich wichtig und das ging mir auch bereits während meiner Jugend und meines Studiums so, dass ich manchmal den Eindruck hatte, dass die Wirtschaft nur an Wachstum denkt, nur daran denkt, dass sie das wichtigste Element ist und dass letztlich alle Mitarbeiterinnen und Mitarbeiter dazu dienen, die Wirtschaft voranzubringen. Und dabei habe ich immer gesagt: Die Wirtschaft ist ja nur Mittel zum Zweck. Sie soll letztendlich ermöglichen, dass die Menschen ein gesichertes Einkommen haben, dass sie einen gewissen Wohlstand haben. Das ist die Aufgabe der Wirtschaft, das heißt die Wirtschaft muss dem Menschen dienen und nicht umgekehrt! Und das war mir eigentlich immer ganz wichtig.

Ich habe den Eindruck, dass gerade jetzt in Zeiten von Corona durchaus ein Rückbesinnungsprozess da ist. Und, dass man in den letzten Jahren in der Wirtschaft zunehmen man erkannt hat, man muss nachhaltig wirtschaften und man muss letztlich auch der Gesellschaft dienen. Das war wie gesagt nicht immer so, das hat in den letzten Jahren zugenommen. Aber natürlich gibt es immer noch Unternehmen, die nur sich sehen und nur ihr Wachstum sehen.

Anna: Ja, das ist auch das, was ich von der Otto Group und von Ihnen immer mitbekommen habe. Ich bin ja selbst Hamburg geboren und aufgewachsen und für mich stand die Otto Group und Sie immer auch für nachhaltige Produktion und ich glaube auch für viele andere Hamburger ist das so das Bild, dass man von der Otto Group hat. Denn Sie haben Nachhaltigkeit, bevor es, wie sie auch eben sagten, größer wurde, zum Trend wurde, Nachhaltigkeit zum Unternehmensziel der Otto Group erklärt. Und das war schon 1986. Und fünf Jahre später wurden Sie dann noch zum Ökomanager des Jahres ernannt. Sie sprechen häufig über den Bericht des Club of Romes. Gab es daneben noch andere Gründe Umweltschutz in die Unternehmensstrategie mit aufzunehmen?

Dr. Otto: Ja der erste Bericht an den Club of Rome muss ich wirklich sagen, hat mich sehr beeinflusst. Das war ein Wach- und Weckruf. Und ich habe damals mit meinem Freund Eduard Pestel, der Mitbegründer des Club of Romes war, sehr viel über den Bericht diskutiert und ich habe immer gesagt, für das Bewusstsein war der Bericht ganz wichtig, um letzten Endes auch öffentlich Aufmerksamkeit zu schaffen. Aber noch wichtiger ist es zu handeln. Und das war für eigentlich der Grund. Man kann nicht sagen die Politik muss handeln, die Industrie muss handeln. Nein, jeder muss bei sich selbst anfangen. Jeder Bürger muss bei sich selbst anfangen aber auch jeder Unternehmer. Und das war für mich eigentlich der Ansatz zu sagen, ja dann muss ich auch beginnen. Und das fängt natürlich an erstmal an den Standorten, dass man da einzelne Projekte umsetzt bis sich das dann weiterentwickelt, aber das war eigentlich der wichtige Antrieb dazu.

Anna: Ich kann mir aber auch vorstellen, dass gerade, weil sie so früh mit dem Thema begonnen haben, wo andere Unternehmen vielleicht noch nicht so weit waren, dass Sie auch auf gewissen Problemen und Widerstände gestoßen sind. Gab es in der Zeit mal einen Zeitpunkt, wo Sie wirklich an ihre Grenzen gekommen sind?

Dr. Otto: Als ich dann 1986 praktisch nachhaltiges Wirtschaften und Umweltschutz zum weiteren Unternehmensziel erklärt habe, da gab es bei Unternehmer Kollegen natürlich schon einige, die ein wenig gelächelt haben darüber oder mich als Exoten, um es mal freundlich zu sagen, bezeichnet haben. Aber ich glaube, wenn man von einer Sache überzeugt ist, und auch wirklich sich selbst sagt, das ist der richtige Weg, und es ist notwendig ihn zu gehen, dann geht man auch nicht mehr ab von seinem Ziel. Und das gibt einem dann auch die Kraft durchzuhalten, selbst wenn man mal angezweifelt oder kritisiert wird.

Anna: Ja, ich glaube wir haben im Laufe des Gesprächs schon mitbekommen, dass unternehmerisches Handeln und Nachhaltigkeit für Sie immer Hand in Hand gehen. Das klingt immer so einfach, aber das ist natürlich superschwer umzusetzen. Wie vereinbaren Sie denn unternehmerisches Handeln und Nachhaltigkeit und warum ist es so schwierig nachhaltig zu wirtschaften?

Dr. Otto: Gut, erst einmal ist es natürlich notwendig die Mitarbeiterinnen und Mitarbeiter zu überzeugen und mitzunehmen. Dass eben alle bereit sind. Denn es gibt einige, die begeistert sind, aber es gibt natürlich auch einige, die eher abwarten oder auch etwas kritisch sehen, weil sie sagen: Gut, jetzt müssen wir schon Umsatz und Ergebnis im Unternehmen bringen und uns dafür einsetzen und jetzt noch das Thema Umwelt oder Sozialstandards, was sollen wir denn noch alles machen? Also, man muss erstmal die Mitarbeiterinnen und Mitarbeiter begeistern. Das zweite ist, es gibt hier natürlich durchaus und das ist natürlich immer das schönste, Win-win Situationen. Also wenn ich z.B. sage, unsere ganzen Importe, die transportieren wir nicht über Luftfracht, sondern wesentlich über Seefracht. Das spart Co2 ein und das spart Kosten ein. Also das sind natürlich die schönsten Situationen. Aber es gibt natürlich auch viele Maßnahmen, da muss man erstmal investieren. Da muss man erstmal die Produktion ändern. Denn ich erinnere, dass wir Anfang der 70er Jahre, nein ich entschuldige, das war Anfang der 90er Jahre, so früh waren wir noch nicht dabei. Anfang der 90er Jahre haben wir unsere Textilproduktion angefangen zu analysieren und zu gucken, was passiert denn eigentlich in jeder Produktionsstufe. Wie sind da die Auswirkungen? Und ich war erstaunt, dass es da noch überhaupt gar keine Analyse gab. Wir haben das mal mit 2 Universitäten analysieren lassen und festgestellt: In jeder Produktionsstufe gibt es außerordentlich negative Auswirkungen auf die Umwelt. Aber das Erfreuliche war, man konnte auch jede Maßnahme ersetzten durch eine umweltfreundliche Maßnahme. Und da haben wir dann z.B begonnen, in der Türkei beim Baumwoll-Anbau, wo hohe Pestizid Einsätze und Bewässerung benötigt wird, in biologischen Baumwall Anbau umzustellen. Wir haben dann begonnen, die Stoffe, die gebleicht wurden von Chlorbleiche auf ozonbleiche umzustellen. Dann erfolgte die Ausrüstung der Stoffe, dass die nicht einlaufen über Formaldehyd. Wir haben das umgestellt mit Maschinen, die natürlich die Einlaufwerte reduzieren, oder metallhaltige Farben im Färbe Prozess, durch biologisch abbaubare Farben ersetzt. Das alles war natürlich ein mühseliger Prozess. Das alles hat auch erstmal Geld gekostet. D.h. wir haben auch hier erstmal investiert, denn wir konnten die höheren Preise nicht an die Kunden weitergeben. Dann wären wir nicht mehr im Geschäft gewesen. Aber wir haben festgestellt, dass mittel- und langfristig, wenn die Produktion dann in einer gewissen Größenordnung ist, dann kommen wir auf die alten Preise zurück. D.h. es ist manchmal auch ein Investment für einige Jahre notwendig und da scheuen natürlich einige Unternehmen, sodass manche Prozesse eben nicht umgesetzt werden.

Anna: Ja, das klingt auch so, als ob die Hürden und Hindernisse, die auftauchen sehr vielseitig sind. Aber, wie man auch an ihrem Beispiel sieht, es gibt auch Lösungen. Und ich denke ein Teil dieser Lösung ist es auch, wenn Unternehmen mit Stiftungen kooperieren und, wenn Unternehmen auch von Stiftungen und deren Arbeit lernen können. Und eine Stiftung, die mir besonders am Herzen liegt und Ihnen ja auch ist der World Future Council. Und meine Chefin Alexandra Wandel hat mir erzählt, dass Sie im Jahr 2006 den Bürgermeister der Stadt Hamburg anriefen und ihn überzeugten, dass der World Future Council sein weltweites Hauptquartier hier in der Stadt Hamburg aufstellen sollte. Und so konnte mit Ihrer Unterstützung und der Unterstützung der Stadt Hamburg im Mai 2007 der Gründungsprozess des World Future Council im Rathaus der Stadt Hamburg stattfinden und dann auch in den Jahren zwischen 2007 und 2011 der Rat mit seinen 50 Mitgliedern in Hamburg tagen. Und sie sind heute nicht nur ein geschätztes Ehrenratsmitglied von uns, sondern auch ein Unterstützer unserer Arbeit. Wir setzen uns ja sehr stark für die rechte zukünftiger Generationen ein. Woher kommt denn ihre Leidenschaft für das Recht künftiger Generationen oder anders gefragt. Was war ihre Motivation den World Future Council damals mit ins Leben zu rufen?

Dr. Otto: Also, das waren eigentlich zwei Themen, die Jakob von Uexküll mir damals mitgeteilt hat, als er das Konzept erarbeitet hatte. Und zwar einmal das Thema, dass man einen Future Policy Award für jedes Jahr zu besten Gesetzgebung zu einem wichtigen Thema geben will. Und das war wirklich vollkommen innovativ. Da gab es weltweit wirklich nichts Vergleichbares. Und das fand ich insofern auch ganz wichtig, denn letztendendes kann die Wirtschaft, kann die Gesellschaft, können Ngos viele Maßnahmen durchaus anstoßen, aber der große Durchbruch kommt nur, wenn die Regierungen die richtigen Rahmenbedingungen geben. Das heißt auch die richtigen Gesetze erlassen. Und deswegen ist es eigentlich so wichtig zu sagen: Wo gibt es denn weltweit schon gute Gesetze zu einem bestimmten Thema? Und wenn man dann die besten Gesetze gefunden hat und ausgezeichnet hat, dass dann, und das macht ja der World Future Council, dass dann über Seminare und über bestimmte Kongresse Regierungen einlädt, diese Gesetze eben auch mitzuteilen, um andere eben auch zu informieren. Und darüber hinaus bekommen alle freiheitlich gewählten Parlamentsabgeordneten weltweit bekommen auch die Informationen über diese Gesetze. Also wenn ein Staat dann zu einem Thema ein Gesetz erlassen will, muss er nicht alles neu erfinden, sondern er kann schauen, was gibt es für Gesetze? Und gerade auch durch solche Seminare und Veranstaltungen haben dann auch immer wieder Staaten diese besten Gesetze übernommen. Das fand ich also schonmal eine super Sache.

Und das zweite eben die Rechte zukünftiger Generationen. Denn das ist ja ganz wichtig, dass wir sehen müssen, dass wir unsere Welt nicht schlechter hinterlassen, sondern mindestens gleichwertig, wenn nicht besser hinterlassen für zukünftige Generationen. Zukünftige Generationen haben ja nun keine stimme, also müssen wir zukünftigen Generationen eine Stimme verleihen und uns dafür einsetzen. Das war das zweite wichtige Thema und das hat mich einfach so begeistert, dass ich von Anfang an gesagt habe, also da mach ich mit, da bin ich dabei!

Anna: Ja sehr schön, sie haben es ja auch eben schon angesprochen: Unsere Arbeit ist sehr komplex, wir arbeiten zu vier großen Themenbereichen. Und ich musste ein bisschen schmunzeln, denn auf Ihrer Website habe ich den Satz gefunden: „Neugier, Bescheidenheit und ein untrüglicher Blick für das Wesentliche – Dafür steht der Mensch Michael Otto“. Sie schaffen es eben in diesem Berg von Herausforderungen in dem wir arbeiten immer das Wesentliche im Blick zu behalten. Was ist denn für Sie das Wesentliche und welchen wesentlichen Herausforderungen müssen wir uns jetzt stellen?

Dr. Otto: Also einmal ist das ja freundlich formuliert worden von jemanden. Ja, also das Wesentliche ist im Moment also denke ich am besten zum Ausdruck gekommen, wenn wir die Agenda 2030 nehmen, nämlich die 17 Nachhaltigkeitsziele der UN. Da drückt sich eigentlich alles aus, was wir im Augenblick als Herausforderungen haben und, wo wir handeln müssen. Erfreulicherweise gibt es schon einige Themen, wo wir vorangekommen sind. Ich denke z.B. an das Thema Bekämpfung der Armut. Wir haben in den letzten 10 Jahren die Anzahl der Menschen, die in Armut leben halbieren können von 2 Milliarden auf 1 Milliarde. Leider ist jetzt mit der Pandemie die Zahl der Menschen, die in Armut leben wieder gestiegen, trotzdem war das schonmal ein Schritt in die richtige Richtung. Also, es gibt verschiedene Themen, wo wir vorangekommen sind. Nur häufig nicht schnell genug, nicht stark genug. Und für mich ist ein überragendes Thema das Thema Klimawandel – also Klimaschutz. Denn dieses Thema berührt eigentlich alle übrigen Bereiche. Weil damit letzendes eine Überlebensfrage wirklich gestellt wird. Hier geht es um Biodiversität, hier geht es wirklich um Armut, um Flucht Ursachen. Also Klimawandel ist für mich derzeit das zentrale Thema, für das wir uns sehr viel stärker einsetzten, müssen.

Anna: Ja, wenn man vom Klimawandel spricht, das ist ein Thema, wie sie schon gesagt haben, das mit allen anderen Bereichen sehr stark zusammenhängt unter anderem natürlich auch sehr stark mit dem Thema Kinder und Jugendrechte für das sie sich ja auch bei uns sehr stark einsetzen. Warum sollten wir uns aber nicht nur dafür stark machen, dass die Rechte von Kindern und Jugendlichen geschützt werden, sondern warum sollten wir auch junge Menschen dazu ermächtigen für ihre Rechte selbst einzustehen?

Dr. Otto: Also ich glaube es ist ganz wichtig, dass die jungen Menschen letztendlich auch wissen, welche Probleme auf sie zukommen und wie ggf. auch Lösungen aussehnen können. Und dafür brauchen wir Bildung. Das heißt es beginnt in den Schulen, dass die jungen Menschen einmal kennenlernen: Was bedeutet eigentlich eine freiheitliche Demokratie? Wie viele Länder haben wir überhaupt auf der Welt, wo eine freiheitliche Demokratie herrscht? Was bedeutet es eigentlich nachhaltig zu leben? Was bedeutet Umweltschutz? Sozialstandards? Wie muss man damit umgehen oder was bedeutet auch eine soziale Marktwirtschaft? Denn letzten Endes ist es wichtig, dass sie diese Informationen haben, um dann auch gefeit zu sein, wenn irgendwelche radikalen Parteien irgendwelche Behauptungen in den Raum stellen. Um dann auch zu unterscheiden, ist das Etwas, was wirklich stimmt oder sind das Fakes, sind das Unwahrheiten, die in den Raum gestellt werden, nur um uns zu locken mit falschen Aussagen. Also ich glaube das ist ganz wichtig. Und natürlich: Keiner kann sich besser für seine Rechte einsetzen als die Betroffenen und das finde ich eben auch ganz wichtig.

Anna: Ja, absolut. Also ich stimme ihnen auch total zu. Ich finde auch Aufklärung ist alles. Also Aufklärung ist ein ganz wichtiger Punkt, für den wir uns auch stärker einsetzen sollten. Sie unterstützen uns ja seit 2014 gemeinsam mit ihrer Tochter Janina Özen Otto im Kinder- und Jugendrechte Team. Und sie haben eben schon eine Reihe von Faktoren angesprochen, die stark mit dem Thema Kinder und Jugendrechte zusammenhängen. Ein Thema, das derzeit ja stark in den Medien diskutiert wird und das auch wir auf unserer Agenda haben ist das Recht auf eine gesunde Umwelt. Wie hängt das für sie mit dem Thema kinderrechte zusammen?

Dr. Otto: ja ich denke eine gesunde Umwelt ist letzten Endes die Voraussetzung, um gesund leben zu können und letzendes sein Leben auch gesund gestalten zu können so wie man es gerne möchte, denn Gesundheit ist die Voraussetzung für alles. Und von der Seite ist es eben ganz wichtig zu sehen. Was passiert in der Umwelt? Wo müssen wir ansetzen? Was müssen wir ändern? Und wir sehen es auch gerade in dem diesjährigen Future Policy Award gegen gefährliche Chemikalien, dass das ein Thema ist, das natürlich auch hochgradig gefährlich ist für die Gesundheit der Menschen aber auch für die Tiere für die Umwelt. Und deswegen ist das ein Thema, das so wichtig ist, wir werden später ja auch sicherlich noch darauf zu sprechen kommen, dass dieses Thema in diesem Jahr eben auch als Haupt Thema angesehen wird.

Anna: ja genau auf jeden Fall. Wir kommen gleich noch auf den Future Policy Award zu sprechen. Ich würde vorher gerne nochmal darauf eingehen, weil wir ja jetzt hier zusammen sitzen in diesem intergenerationellen Dialog, wo ich mich auch sehr freue mit ihnen sprechen zu dürfen. Und ich merke ja auch als junger Mensch, dass es eine Änderung in der Denkweise meiner Generation gibt. Wir zunehmend unsere Rechte selbst in die Hand nehmen, dafür einstehen, dafür auf die Straße gehen. Und ich glaube auch, dass viele Politiker, viele Unternehmer einiges von uns jungen Menschen lernen können. Was glauben sie denn ganz persönlich, was sie von der jüngeren Generation lernen können?

Dr. Otto: Also ich glaube, dass die junge Generation begeistert für ein Thema ist. Das finde ich eben ganz wichtig. Und ich würde mir wünschen, dass viele Menschen auch in der älteren Generation sich so begeistern und sich so einsetzen für ein Thema und sich auch informieren. Also ich stelle auch da fest, dass die jungen Menschen immer besser informiert sind, wenn Diskussionen sind. Gerade, also ich habe ja auch häufiger Gespräche mit Vertretern der Friday fort Future Generation und die wirklich gut informiert sind. Wo man sehr zielorientiert diskutieren kann über Maßnahmen und das finde ich eben ganz wichtig. Also deswegen sich für ein Thema einsetzen, sich aber auch zu informieren, dass man wirklich in die Tiefe gehen kann, und das konstruktiv auch mitwirken kann. Das finde ich toll und das würde ich mir auch wünschen bei den älteren Generationen, dass die verstärkt sich auch einsetzen.

Anna: Ja ich hoffe auch, dass dieser Wandel noch mehr kommt, dass man auch in diesen Dialog tritt und sich austauscht, denn es ist ja nicht nur so, dass Sie viel von uns jungen Menschen lernen können, sondern wir können natürlich auch viel von ihnen und ihrer Erfahrung lernen. Deswegen stelle ich die Frage jetzt auch nochmal andersherum: Was ist denn ein Ratschlag, den sie der jüngeren Generation mit auf den weggeben würden?

Dr. Otto: Also im Grunde kann ich nur sagen, macht weiter so! bleibt weiter engagiert, lasst euch nicht beirren durch irgendwelche kritischen Stimmen, denn wenn man von einer Sache überzeugt ist, dann muss man auch den Weg gehen und das ist ganz wichtig, ansonsten wird man nichts ändern.

Anna: ja genau, also weiter für die Sache einstehen, weiter Druck ausüben vielleicht nicht nur auf die Politik, sondern auch auf Unternehmen. Die Otto Group ist ja schon dabei Herausforderungen unserer Zeit anzugehen. Nachhaltige Produktion ist wie wir erfahren haben, für sie schon lange prägend. Beispielsweise habe ich gefunden, dass 100% der Textileigenmarken ihres Unternehmens das Siegel „hautfreundlich, weil schadstoffgeprüft“ tragen. Und da kommen wir jetzt auch auf den diesjährigen Future Policy Award zu sprechen. Welche Rolle spielt denn Chemikalienmanagement in ihrem Unternehmen und wieso ist es wichtig, dass wir Chemikalien gut managen und regulieren?

Dr. Otto: Ja bei uns im Unternehmen, ich hatte es ja schon geschildert, dass wir Anfang der 90er Jahre angefangen haben in der Produktion auf umweltfreundlichere Ausrüstung umzustellen. Natürlich hat das auch viele Jahre gedauert, bis wir unser gesamtes Sortiment umgestellt haben. Also das hat bestimmt bis Ende der 90er Jahre gebraucht. Dann haben wir sozial Standards eingeführt. Auch das war ein wichtiges Thema, was dann auch wieder einige Jahre gebraucht hat, bis wir dann bei unseren ganzen Produktionsstätten entsprechende Voraussetzungen hatten. Also notwendig ist es ja, dass wenn man etwas erkennt, das notwendig ist, dass man anfängt und die Dinge weiterentwickelt. Und Chemikalien, d

The Good Council: Malina Dumke and Thais Corall

Shownotes

& more information



Intro: Hello, and welcome to The Good Council, the podcast of the World Future Council. In each episode, we’ll highlight current challenges and policy solutions. And we’ll also take you on a journey of inspiring stories. Listen in to another of our intergenerational dialogues from around the globe.

Annika:

My name is Annika, I’m 25 years old, and I’m a consultant at the World Future Council. In this episode, I’m speaking with Maria Fernanda Espinosa, who is one of the Councillors of the World Future Council. On 5 June 2018, she was elected as President of the United Nations 73rd General Assembly, as only the fourth woman to hold that office in UN history.

Maria Fernanda has more than 20 years of experience in international negotiations and multilateral issues, such peace, sustainable development, women’s rights, and biodiversity. She was a Permanent Representative to the UN in New York and later in Geneva. She has also served as Minister of Natural Heritage and Minister of Foreign Affairs on two occasions.

Today, I’m delighted to learn more about her as a person, as well as her work and mission in life, including her amazing engagement within the World Future Council!

Annika: Good morning, Maria, how are you?

Maria: I’m very well and very pleased to be with you, Annika!

Annika: Well, I’m very pleased that you are here and that you’re taking the time out of your very busy schedule. It’s a pleasure to have this conversation, thanks so much.

Maria: No, I have to thank you.

Annika: Thank you.

So let’s start with a brief look into your childhood. What was that like? And in what way has it shaped who you are?

Maria: Well, first of all, I grew up with three brothers and in that, I think was very important to shape my personality. It was I had a mother, she of course, was my role model, very independent, very strong, very much in charge, self-educated, because in my mom’s generation, and women didn’t go to university, they just got married and had children, but she prepared, self-educated herself. And she was an independent, a very successful businesswoman. And then very much in charge of our household, even though there was very much like a male accent—my dad, very traditional, conventional, and my three brothers. So the team was my mom and I and, she made sure that I had the strength, the independence, and the voice, with my three brothers, of course, but in the family and outside the family as well. So I would say my childhood was a happy childhood.

A little tough on the school front, because at the time, when I grew up, there was no idea about what today we call bullying. And at the time, we didn’t have that category. But, uh, now that I—you know, I think about the past, in a way, I realized that, yes, I was subject to bullying, because I was different: I had a lot of freckles, red hair and I was left-handed. And so I wasn’t—when you are a kid, the only thing you want is to be exactly the same as your peers and classmates. So I had this problem of writing with my left hand. And I was different, you know, my physically different because of freckles and I had all kinds of nicknames and all of that. But my mom was extremely supportive. At when I grew up, there was this idea that writing with your left hand was a bad habit, and that you need you needed to fix it and use your right hand, that was the right thing to do. And my mom was extremely, extremely strict at school saying, “My daughter’s left-handed, just let her do and don’t force her to use her right hand”. These are things that, you know, may appear unimportant, but they were, and I think all these elements shaped my personality as a as a very strong person. And, and I think it had a, you know, a strong impact on my future and in my career and life choices.

Annika: I can imagine. I would have never guessed but then you’d never know these things about someone else until you ask great, right! But what a story, looking at where you are now and who you are. And it’s a really powerful lesson for everyone who’s listening and maybe goes through the same struggles in their childhood.

So, if you look at your really successful career in politics and international diplomacy, is there anything you’d like to tell your younger self?

Maria: Well, I think one of the moments in my life when I was growing up, that were extremely important for my future is—very early, I don’t remember how old I was, my mom, something happened and she came and said, “listen, no one is going to knock on your door and tell you, here you have this opportunity. You have to fight for it, you have to shape your own future in a way”. And in I think that was so transforming in a way, I always knew that I had to fight for my dreams, and to follow my principles and values and to put all my passion and energy on the things that I wanted to do and change and transform. And when I was a child, my favorite, you know, game to play—very strange!—but I had my cousins and my brothers. So I would always organize school. And I was playing as if I was a teacher, teaching things, you know, and I think what this was also a landmark in my life in terms of being able to share, to learn, to interact, that I think was very important for the advocacy work I started very early in my career, supporting indigenous peoples on their rights and struggles; being an activist on the environmental front, in a very early stages of my professional career as well. And I started working and living with indigenous communities of the Ecuadorian Amazon for a long time. Then I went to work for IUCN [International Union for Conservation of Nature], I became the regional director and I started to really shape my international career.

But I really started, you know, touching the ground living in the Amazon, learning amazing things in worldviews, from indigenous people, especially Indigenous women. And then I started to go into different scales, working at the national level, then internationally, and that also shaped my diplomatic career. But I think it’s always important to go back to the roots to remind yourself over and over again, what are you, what is that you’re fighting for? For the dignity of people, for human security, for planetary security, for a different way of shaping our societies and the way we relate to nature, the way we relate to our environment as a global commons. And so I think that it’s a process, nothing happens by a miracle, especially for us, for women.

I think you have to craft your own life and your own future, and be very mindful that we still live in a world that is not gender equal, that has transexual inequalities, when you’re a woman from the global south, and a woman of color. And it’s, I would say, a tougher struggle. But it’s worthwhile. You have to pursue your dreams. I’m convinced.

Annika: Thank you. You touched on many issues there that I’d like to get back to in the course of the interview—fantastic teaser: inequalities, how it is being a woman on the international stage—but first I’d like to ask is, you joined the World Future Council in 2012. Why did you join the World Future Council and why do you care about the rights of future generations?

Maria: Well, 2012—I was then the Minister of cultural and natural heritage, a working a very, very hard to ensure that our policies and our interventions on the ground brought together culture and nature and that we basically, through the right policies, erased these artificial wall between culture and nature in a way and it’s strongly working to recover our heritage as a nation, and the inextricable connection between our cultural diversity with our biological diversity. So I was working on that as a minister, and I received the invitation from the World Future Council. And I really was fascinated by the work of the Council for two reasons.

First of all, this emphasis on assessing, looking, exploring at right policies for sustainable development and how the right policies, the right legislation, can really bring transformation and change in a country, but beyond a country. So, I really—this public policy, right policy approach, I really like that.

And the number two, of course, is this concept of transgenerational justice in a way. Transgenerational justice, when you are an environmentalist, it’s absolutely critical. Because this harmony between nature, the economy and politics can only happen if you think about the future generations and the legacy that you’re going to leave to future generations. So, I fell in love very quickly, with the mission, the vision of the World Future Council, and I accepted. And I’ve been so privileged that I have been re-elected as a Councillor a few times now. And now very soon, I’m going to have my 10th birthday, being part of the World Future Council family, and I feel very, very proud of being part of the family being part of the mission and being part of the transformative work that the World Future Council does every day.

Annika: Well, and we are very, very lucky to have you. So, thanks so much for all the wonderful support and the engagement that we enjoy having you! In a sentence though, in being a member with the World Future Council, what do you want to change in the world?

Maria: Well, I think that the World Future Council is a very powerful instrument to bring about transgenerational justice, especially transgenerational environmental justice. But at the same time, I think it is the right setting and the right means to make sure that we contribute, even if a little bit, to empower young people to have their own voices, to be the change makers that they want to be and that they deserve to be. So basically, this contribution, to both transgenerational environmental justice, but also to work on the right policies, policy decisions, and legal scaffolds, to build a true sustainable development for all, leaving no one behind, including the younger generations, I think that’s what the World Future Council brings.

Annika: Fantastic. So, I have to ask, though, because the challenges of our time are becoming increasingly evermore complex. Could please explain how all of these issues are interconnected: climate change, the rights of young people and women, and the destruction of natural habitats and peace? How are they interconnected?

Maria: I think, Annika, we live in a world of paradox. I am always amazed to see you know, the level of technological development that humanity has reached: the new technologies, the information and communication technologies, we are more interconnected. We know more, you know, the sophistication of science. The opportunity to access knowledge and technology. So, and yet, you know, we are unable to come up with a really holistic responses to these interconnected crises. You said it well, we are living a profound I would say, crisis of culture and civilization. Because as a society, we are unable to use what we have in our hands—in terms of knowledge, science, technology—to address and solve the critical issues, the critical challenge that humanity faces. And there is a strong connection basically, when you say the climate crisis, when you say the extinction crisis, when you say the inequalities crisis, that I often say is that these are symptoms of this dysfunctional system, in a way. So basically, what we need to fix, what we need to heal is the relationship between society, the economy, politics, and nature.

And one of the problems is the disconnection between the times of politics and the times of nature. Usually a politician, a head of State and government, you think about the next elections, you don’t think about the next generations, the future generations and other future elections. And usually, the time span for policy choices, for political decision making are four or five years. The cycles of nature are longer, they do require long-term planning, long term vision, responsibility with future generations.

And I also think that we are living a very particular moment in humanity’s life because of the Covid-19 pandemic, which has been just a synonym of loss, of fear, of uncertainty about the future. But at the same time, it’s providing us an opportunity to build forward better, to rethink the way we as humans relate to other species, to have, you know, a true profound reconciliation, with nature. And this, you know, goes through rethinking our economy, a just start thinking about why is that we are so driven by greed, and by overconsumption. And these are issues that might seem you know, philosophical or abstract, but they are critical to fixing the path that we are shaping as humans. And I am stubborn optimist as late Kofi Annan used to say, and we are here because we can change course.

Of course, we need leadership. But you know, I’m not a person that believes in these messianic leaders that are going to come and fix everything for us. It’s shared leadership! It is exercising our role as citizens, as committed and responsible citizens, young change makers, academic scientists, the private sector, and of course, governments, but we cannot leave governments alone to fix all the problems that we are facing. Co-responsibility and co- building, I think are perhaps the keywords.

Annika: You mentioned something really interesting there. You wrote a recent article where you say, I quote, “addressing today’s inequities demands a far more comprehensive and critical assessment of underlying systemic forces. The pandemic’s disproportionate impact on women, for example, is a direct result of deeply entrenched patriarchal rules and norms that perpetuate segmented structures in the home, in the labor market and in the workplace”, and it ties in with the answer you gave before. Because it’s how we structure societies, isn’t it, that really is one of the root causes for all the inequities that we’re facing. But how can we change these systemic forces?

Maria: Well, as I said, in writing that article that you are citing Annika, basically there is no you know, the golden bullet, the one kind of answer and response. I think that many things that you need to tackle at the same time. One is for example, the inequities in income and opportunity. And for that, the right to a quality education that is inclusive, that has a gender perspective embedded; a part of what we learn everyday is so important, the way you grow up, family and the way you set up priorities and values in life is important. And not only the issue of education, but the issue of preconception and of prejudice, and the things that you naturalize: you feel that it is natural to have women having certain roles in society and men having, you know, other different roles; that it is natural, when you have the same qualifications than a perfect male professional, it is okay that you receive a lower salary, it’s fine—it is not fine! And in basically, we part of the role we have as citizens is just to say no, is just to raise our voices. And the same goes when we are looking at you know the most vulnerable in society, they have to have a voice, they have to be empowered.

And let’s think about any dysfunction in society: look at climate change, and look at the depletion of critical ecosystems, look at pandemics such as the Covid-19 pandemic. Who suffer the most? Of course, women and girls because of the staggering domestic violence because of lockdowns, etc.

When you look at the other health workforce, 73% of the health workforce, are women, at the forefront. But when you look at these national COVID response high level committees—or however they’re called—80% are men. So, men take the decisions, but women are at the forefront giving the service the attention, taking care of patients, etc, etc. And when you look at what is happening with women with disabilities, and the pandemic: women and these abilities and the impacts of climate change. So, I think that we are not in shortage of data or information of understanding and knowing that there is a there is a systemic inequality, multiple inequalities, transactional inequalities that cannot be naturalized, that need to be at the forefront, when we take decisions at all levels, within our family at the domestic level, in public life, in legislation design, in public policy. In the work we do as advocates, as concerned citizens simply, and we have to raise our voices and just really be very serious about not letting it become part of the normal.

Annika: Right, and you mentioned the violence against women. That’s also a huge problem in many societies around the world. The World Future Council had a Future Policy Award on that, which you were a big part of, by organizing also a meeting of women in the embassy in Geneva, you also supported the World Future Council on the FPA on youth empowerment. Can I ask you; how can they actually help?

Maria: Well, I think that these Future Policy Awards are perhaps one of the shining outcomes of the footprint, I would say, of the World Future Council. I think it not only has a value because you acknowledge a country’s people, local governments that are doing the right thing in terms of sustainable development, but it also sets the example the good practice in order to be shared with others. And I would say when you look at the bank of the policies that have won the award, basically, you have a collection of good practices that I’m sure that have had an impact in other regions, in other places with other stakeholders that have learned from the good policies that the World Future Council is acknowledging. So basically, what I think it’s one of the footprints, of the one of the identity contributions of the World Future Council.

Annika: So, in your work with the World Future Council, you are also one of the Co-Chairs of the Commission on Rights of Children and Youth. And you were also on the panel at the launch event of the world future councils Youth Forum, Youth:Present—which this intergenerational dialogue between you me is also a part of—what do you think about the activities, and political and civic participation of young people today?

Maria: Well, I cannot even imagine a to have a collective responsibility for improving and reshaping our world, for building forward better, for reconciling and making peace with nature, without the agency, without the intelligence, without the creativity of younger generations. And sometimes, you know, in my long life and career, sometimes you worry because it’s, it’s nice to have, you know, to have a young person and to tick the box and to say, “Yes, they are part of this table, dialogue, conversation, etc”. And I have learned, and I am, every day, I am more convinced that they are fundamental actors in whatever we need to do.

If you look at the younger generations, young leaders, young professionals, they are essentially interconnected. And they are creative, engaged, committed. And basically that what we need, is the food, the precondition for transformation, for improving the way we relate to each other as humans, but we relate to our environment, to our Earth system in a way. And what is challenging, I would say, is to go from tokenistic engagement of young leaders and changemakers, to naturalize that whatever decision is taken in the multilateral arena, in national decision-making, at the local level, young changemakers, young actors have to be part and parcel of the decision making. And I know how much quality, how much legitimacy, decisions that are taken in this intergenerational form have, so with it’s a win-win. And it is a precondition for successful and lasting, wise decision making.

Annika: Do you have a piece of advice that you could pass on to young people today?

Maria: Well, basically, I would say that don’t be afraid. I think audacity drive, commitment, engagement is extremely important. When you look at young people in my own region in Latin America, you see that, unfortunately, younger generations, they don’t want to get involved in politics, for example, they are afraid, because sometimes, politics and political lives, especially for women, and young women, it’s like a scary, scary choice, a scary place. It’s tough. I’m not saying that it’s not difficult, but don’t shy away from politics from, you know, being engaged from raising your voices, from being active. And really, you know, convince yourself that you are capable of shaping and crafting a better, better world—in the present and in the future.

If it’s the world of politics, if it’s the world of academia, if it’s the world of advocacy, of civil society engagement of working in the private sector, wherever you are, you have to feel that you are changemakers, that you have a responsibility, and you need to be engaged. Especially, and here I’m speaking specially to young women changemakers, we need more women in power. I have met so many in my life, and they are really making the world shake, in a way—the Greta Thunbergs of the world in a way and the more you raise your voices, I think it the better the world and world leaders are going to respond wiser, in a wiser way I would say.

Annika: Recently, you also participated at the UN Generation Equality Forum in Paris. And in advance of the event, you spoke about the need to tackle issues, like gender-based violence and inequalities that women and girls are facing. Do you know of any policy solutions that you can share with us?

Maria: Absolutely. And here, again, this paradox I was mentioning, Annika, because we are not lacking knowledge, data or understanding what is happening. The whole Generation Equality Forum was about commemorating the landmark Beijing Declaration in Platform for Action—26 years ago. And when you go back and look at the commitments or the documents that came out of Beijing, it’s clearly you know, a roadmap on gender equality, and women’s rights. And you see that there’s a huge implementation gap. Lots of words, but very little actions. And when you look at the numbers, you see, we you know, something is fundamentally wrong.

Why is that we still have 75% of world parliamentarians are men and only 25% are women and female? When you look at the pay gap between men and women, same capacity, same background, same experience—different salary. Why is it still happening, there is a pay gap, a gender pay gap of 20%. Automatically, women earn 20% less, for the same job. You know, the arithmetic of gender inequality happen almost everywhere, in all areas of public life of the economy.

How many female CEOs are there, among the 500 biggest companies worldwide? So we still need to do, and to act to use the existing policy and legal scaffolds to really make changes and societal profound changes in all levels. Political violence against women—that’s why the younger generations are so afraid to get to be engaged into formal politics, because they know that the path towards having you know, positions of power in politics have high costs for us, for women. And I speak in a you know, with a lot of experience on that front.

And basically what are the things to do: is go from words to action, improve national legislation, we still have a big space for improvement in policy and legislation at the national level, but also be very serious about the multilateral decision-making regarding gender equality. The CSW, the Commission on the Status of Women, the existing human rights treaty bodies, CEDAW, the Convention on the Rights of Women, as well. So there is a lot of space for policy improvement, for legislation improvement, but more importantly for action.

And the Generation Equality Forum was very much geared towards acting and geared towards these action Coalition’s on six fundamental issues of the of the agenda, including strengthening the feminist movements towards economic empowerment of women, and the fight against all forms of violence and discrimination.

The generation equality forum crafted a very important new instrument, which is a compact on women peace and security. The role of women in building peaceful societies, in being mediators of conflicts is extremely important. And here, the UN Security Council Resolution 1325 is a very important instrument. But again, the shorthand of all of these is: deeds, not words.

Annika: What is it like being a woman in power?

Maria: Well, first of all, when I was president of the General Assembly, I had this initiative called Women in Power. And you know, of course, I invited female heads of state and government to New York, so they could exchange their own experiences as heads of state and government, but I also made sure that they could interact with younger activists and change makers, female, in terms in a way of sort of mentoring or exchanging. And basically, to have women in power is not only about having women in Parliament’s or women heads of state and government. Exercising power in all spaces of private and public life is what is going to transform our world, it is not only waiting, you know, to see when is that I am going to be a female parliamentarian, or I’m going to be, you know, the head of state etc.

It is about exercising your power, your wisdom, and in every space of your life. And you cannot be a different self in private and public, you have to be the same person, grab the opportunities, exercise your decision-making, your capacity.

When I was appointed Minister of Defense, I still have, you know, the reactions of some newspapers in my country. And they said why is that they’re appointing a poet to this position? They completely ignored, you know, my 25 years of professional career, and, you know, being a geographer, etc. No, they just picked up because it seemed like a weakness that you’re a woman, and a people not making comments about what I did, or I said, but the way I was, for example, the way I was dressing for an event, etc.

And so, it’s a tough call, and there are higher expectations, and people are more demanding when you are a female it is true, it happens, it does happen. And there are so many women out there, trailblazers, at breaking the glass ceiling, etc. And they have to perform and you have to perform it twice as well and twice as good a

The Good Council: Annika Weis and María Fernanda Espinosa

Shownotes

& more information



Intro: Hello, and welcome to The Good Council, the podcast of the World Future Council. In each episode, we’ll highlight current challenges and policy solutions. And we’ll also take you on a journey of inspiring stories. Listen in to another of our intergenerational dialogues from around the globe.

Annika:

My name is Annika, I’m 25 years old, and I’m a consultant at the World Future Council. In this episode, I’m speaking with Maria Fernanda Espinosa, who is one of the Councillors of the World Future Council. On 5 June 2018, she was elected as President of the United Nations 73rd General Assembly, as only the fourth woman to hold that office in UN history.

Maria Fernanda has more than 20 years of experience in international negotiations and multilateral issues, such peace, sustainable development, women’s rights, and biodiversity. She was a Permanent Representative to the UN in New York and later in Geneva. She has also served as Minister of Natural Heritage and Minister of Foreign Affairs on two occasions.

Today, I’m delighted to learn more about her as a person, as well as her work and mission in life, including her amazing engagement within the World Future Council!

Annika: Good morning, Maria, how are you?

Maria: I’m very well and very pleased to be with you, Annika!

Annika: Well, I’m very pleased that you are here and that you’re taking the time out of your very busy schedule. It’s a pleasure to have this conversation, thanks so much.

Maria: No, I have to thank you.

Annika: Thank you.

So let’s start with a brief look into your childhood. What was that like? And in what way has it shaped who you are?

Maria: Well, first of all, I grew up with three brothers and in that, I think was very important to shape my personality. It was I had a mother, she of course, was my role model, very independent, very strong, very much in charge, self-educated, because in my mom’s generation, and women didn’t go to university, they just got married and had children, but she prepared, self-educated herself. And she was an independent, a very successful businesswoman. And then very much in charge of our household, even though there was very much like a male accent—my dad, very traditional, conventional, and my three brothers. So the team was my mom and I and, she made sure that I had the strength, the independence, and the voice, with my three brothers, of course, but in the family and outside the family as well. So I would say my childhood was a happy childhood.

A little tough on the school front, because at the time, when I grew up, there was no idea about what today we call bullying. And at the time, we didn’t have that category. But, uh, now that I—you know, I think about the past, in a way, I realized that, yes, I was subject to bullying, because I was different: I had a lot of freckles, red hair and I was left-handed. And so I wasn’t—when you are a kid, the only thing you want is to be exactly the same as your peers and classmates. So I had this problem of writing with my left hand. And I was different, you know, my physically different because of freckles and I had all kinds of nicknames and all of that. But my mom was extremely supportive. At when I grew up, there was this idea that writing with your left hand was a bad habit, and that you need you needed to fix it and use your right hand, that was the right thing to do. And my mom was extremely, extremely strict at school saying, “My daughter’s left-handed, just let her do and don’t force her to use her right hand”. These are things that, you know, may appear unimportant, but they were, and I think all these elements shaped my personality as a as a very strong person. And, and I think it had a, you know, a strong impact on my future and in my career and life choices.

Annika: I can imagine. I would have never guessed but then you’d never know these things about someone else until you ask great, right! But what a story, looking at where you are now and who you are. And it’s a really powerful lesson for everyone who’s listening and maybe goes through the same struggles in their childhood.

So, if you look at your really successful career in politics and international diplomacy, is there anything you’d like to tell your younger self?

Maria: Well, I think one of the moments in my life when I was growing up, that were extremely important for my future is—very early, I don’t remember how old I was, my mom, something happened and she came and said, “listen, no one is going to knock on your door and tell you, here you have this opportunity. You have to fight for it, you have to shape your own future in a way”. And in I think that was so transforming in a way, I always knew that I had to fight for my dreams, and to follow my principles and values and to put all my passion and energy on the things that I wanted to do and change and transform. And when I was a child, my favorite, you know, game to play—very strange!—but I had my cousins and my brothers. So I would always organize school. And I was playing as if I was a teacher, teaching things, you know, and I think what this was also a landmark in my life in terms of being able to share, to learn, to interact, that I think was very important for the advocacy work I started very early in my career, supporting indigenous peoples on their rights and struggles; being an activist on the environmental front, in a very early stages of my professional career as well. And I started working and living with indigenous communities of the Ecuadorian Amazon for a long time. Then I went to work for IUCN [International Union for Conservation of Nature], I became the regional director and I started to really shape my international career.

But I really started, you know, touching the ground living in the Amazon, learning amazing things in worldviews, from indigenous people, especially Indigenous women. And then I started to go into different scales, working at the national level, then internationally, and that also shaped my diplomatic career. But I think it’s always important to go back to the roots to remind yourself over and over again, what are you, what is that you’re fighting for? For the dignity of people, for human security, for planetary security, for a different way of shaping our societies and the way we relate to nature, the way we relate to our environment as a global commons. And so I think that it’s a process, nothing happens by a miracle, especially for us, for women.

I think you have to craft your own life and your own future, and be very mindful that we still live in a world that is not gender equal, that has transexual inequalities, when you’re a woman from the global south, and a woman of color. And it’s, I would say, a tougher struggle. But it’s worthwhile. You have to pursue your dreams. I’m convinced.

Annika: Thank you. You touched on many issues there that I’d like to get back to in the course of the interview—fantastic teaser: inequalities, how it is being a woman on the international stage—but first I’d like to ask is, you joined the World Future Council in 2012. Why did you join the World Future Council and why do you care about the rights of future generations?

Maria: Well, 2012—I was then the Minister of cultural and natural heritage, a working a very, very hard to ensure that our policies and our interventions on the ground brought together culture and nature and that we basically, through the right policies, erased these artificial wall between culture and nature in a way and it’s strongly working to recover our heritage as a nation, and the inextricable connection between our cultural diversity with our biological diversity. So I was working on that as a minister, and I received the invitation from the World Future Council. And I really was fascinated by the work of the Council for two reasons.

First of all, this emphasis on assessing, looking, exploring at right policies for sustainable development and how the right policies, the right legislation, can really bring transformation and change in a country, but beyond a country. So, I really—this public policy, right policy approach, I really like that.

And the number two, of course, is this concept of transgenerational justice in a way. Transgenerational justice, when you are an environmentalist, it’s absolutely critical. Because this harmony between nature, the economy and politics can only happen if you think about the future generations and the legacy that you’re going to leave to future generations. So, I fell in love very quickly, with the mission, the vision of the World Future Council, and I accepted. And I’ve been so privileged that I have been re-elected as a Councillor a few times now. And now very soon, I’m going to have my 10th birthday, being part of the World Future Council family, and I feel very, very proud of being part of the family being part of the mission and being part of the transformative work that the World Future Council does every day.

Annika: Well, and we are very, very lucky to have you. So, thanks so much for all the wonderful support and the engagement that we enjoy having you! In a sentence though, in being a member with the World Future Council, what do you want to change in the world?

Maria: Well, I think that the World Future Council is a very powerful instrument to bring about transgenerational justice, especially transgenerational environmental justice. But at the same time, I think it is the right setting and the right means to make sure that we contribute, even if a little bit, to empower young people to have their own voices, to be the change makers that they want to be and that they deserve to be. So basically, this contribution, to both transgenerational environmental justice, but also to work on the right policies, policy decisions, and legal scaffolds, to build a true sustainable development for all, leaving no one behind, including the younger generations, I think that’s what the World Future Council brings.

Annika: Fantastic. So, I have to ask, though, because the challenges of our time are becoming increasingly evermore complex. Could please explain how all of these issues are interconnected: climate change, the rights of young people and women, and the destruction of natural habitats and peace? How are they interconnected?

Maria: I think, Annika, we live in a world of paradox. I am always amazed to see you know, the level of technological development that humanity has reached: the new technologies, the information and communication technologies, we are more interconnected. We know more, you know, the sophistication of science. The opportunity to access knowledge and technology. So, and yet, you know, we are unable to come up with a really holistic responses to these interconnected crises. You said it well, we are living a profound I would say, crisis of culture and civilization. Because as a society, we are unable to use what we have in our hands—in terms of knowledge, science, technology—to address and solve the critical issues, the critical challenge that humanity faces. And there is a strong connection basically, when you say the climate crisis, when you say the extinction crisis, when you say the inequalities crisis, that I often say is that these are symptoms of this dysfunctional system, in a way. So basically, what we need to fix, what we need to heal is the relationship between society, the economy, politics, and nature.

And one of the problems is the disconnection between the times of politics and the times of nature. Usually a politician, a head of State and government, you think about the next elections, you don’t think about the next generations, the future generations and other future elections. And usually, the time span for policy choices, for political decision making are four or five years. The cycles of nature are longer, they do require long-term planning, long term vision, responsibility with future generations.

And I also think that we are living a very particular moment in humanity’s life because of the Covid-19 pandemic, which has been just a synonym of loss, of fear, of uncertainty about the future. But at the same time, it’s providing us an opportunity to build forward better, to rethink the way we as humans relate to other species, to have, you know, a true profound reconciliation, with nature. And this, you know, goes through rethinking our economy, a just start thinking about why is that we are so driven by greed, and by overconsumption. And these are issues that might seem you know, philosophical or abstract, but they are critical to fixing the path that we are shaping as humans. And I am stubborn optimist as late Kofi Annan used to say, and we are here because we can change course.

Of course, we need leadership. But you know, I’m not a person that believes in these messianic leaders that are going to come and fix everything for us. It’s shared leadership! It is exercising our role as citizens, as committed and responsible citizens, young change makers, academic scientists, the private sector, and of course, governments, but we cannot leave governments alone to fix all the problems that we are facing. Co-responsibility and co- building, I think are perhaps the keywords.

Annika: You mentioned something really interesting there. You wrote a recent article where you say, I quote, “addressing today’s inequities demands a far more comprehensive and critical assessment of underlying systemic forces. The pandemic’s disproportionate impact on women, for example, is a direct result of deeply entrenched patriarchal rules and norms that perpetuate segmented structures in the home, in the labor market and in the workplace”, and it ties in with the answer you gave before. Because it’s how we structure societies, isn’t it, that really is one of the root causes for all the inequities that we’re facing. But how can we change these systemic forces?

Maria: Well, as I said, in writing that article that you are citing Annika, basically there is no you know, the golden bullet, the one kind of answer and response. I think that many things that you need to tackle at the same time. One is for example, the inequities in income and opportunity. And for that, the right to a quality education that is inclusive, that has a gender perspective embedded; a part of what we learn everyday is so important, the way you grow up, family and the way you set up priorities and values in life is important. And not only the issue of education, but the issue of preconception and of prejudice, and the things that you naturalize: you feel that it is natural to have women having certain roles in society and men having, you know, other different roles; that it is natural, when you have the same qualifications than a perfect male professional, it is okay that you receive a lower salary, it’s fine—it is not fine! And in basically, we part of the role we have as citizens is just to say no, is just to raise our voices. And the same goes when we are looking at you know the most vulnerable in society, they have to have a voice, they have to be empowered.

And let’s think about any dysfunction in society: look at climate change, and look at the depletion of critical ecosystems, look at pandemics such as the Covid-19 pandemic. Who suffer the most? Of course, women and girls because of the staggering domestic violence because of lockdowns, etc.

When you look at the other health workforce, 73% of the health workforce, are women, at the forefront. But when you look at these national COVID response high level committees—or however they’re called—80% are men. So, men take the decisions, but women are at the forefront giving the service the attention, taking care of patients, etc, etc. And when you look at what is happening with women with disabilities, and the pandemic: women and these abilities and the impacts of climate change. So, I think that we are not in shortage of data or information of understanding and knowing that there is a there is a systemic inequality, multiple inequalities, transactional inequalities that cannot be naturalized, that need to be at the forefront, when we take decisions at all levels, within our family at the domestic level, in public life, in legislation design, in public policy. In the work we do as advocates, as concerned citizens simply, and we have to raise our voices and just really be very serious about not letting it become part of the normal.

Annika: Right, and you mentioned the violence against women. That’s also a huge problem in many societies around the world. The World Future Council had a Future Policy Award on that, which you were a big part of, by organizing also a meeting of women in the embassy in Geneva, you also supported the World Future Council on the FPA on youth empowerment. Can I ask you; how can they actually help?

Maria: Well, I think that these Future Policy Awards are perhaps one of the shining outcomes of the footprint, I would say, of the World Future Council. I think it not only has a value because you acknowledge a country’s people, local governments that are doing the right thing in terms of sustainable development, but it also sets the example the good practice in order to be shared with others. And I would say when you look at the bank of the policies that have won the award, basically, you have a collection of good practices that I’m sure that have had an impact in other regions, in other places with other stakeholders that have learned from the good policies that the World Future Council is acknowledging. So basically, what I think it’s one of the footprints, of the one of the identity contributions of the World Future Council.

Annika: So, in your work with the World Future Council, you are also one of the Co-Chairs of the Commission on Rights of Children and Youth. And you were also on the panel at the launch event of the world future councils Youth Forum, Youth:Present—which this intergenerational dialogue between you me is also a part of—what do you think about the activities, and political and civic participation of young people today?

Maria: Well, I cannot even imagine a to have a collective responsibility for improving and reshaping our world, for building forward better, for reconciling and making peace with nature, without the agency, without the intelligence, without the creativity of younger generations. And sometimes, you know, in my long life and career, sometimes you worry because it’s, it’s nice to have, you know, to have a young person and to tick the box and to say, “Yes, they are part of this table, dialogue, conversation, etc”. And I have learned, and I am, every day, I am more convinced that they are fundamental actors in whatever we need to do.

If you look at the younger generations, young leaders, young professionals, they are essentially interconnected. And they are creative, engaged, committed. And basically that what we need, is the food, the precondition for transformation, for improving the way we relate to each other as humans, but we relate to our environment, to our Earth system in a way. And what is challenging, I would say, is to go from tokenistic engagement of young leaders and changemakers, to naturalize that whatever decision is taken in the multilateral arena, in national decision-making, at the local level, young changemakers, young actors have to be part and parcel of the decision making. And I know how much quality, how much legitimacy, decisions that are taken in this intergenerational form have, so with it’s a win-win. And it is a precondition for successful and lasting, wise decision making.

Annika: Do you have a piece of advice that you could pass on to young people today?

Maria: Well, basically, I would say that don’t be afraid. I think audacity drive, commitment, engagement is extremely important. When you look at young people in my own region in Latin America, you see that, unfortunately, younger generations, they don’t want to get involved in politics, for example, they are afraid, because sometimes, politics and political lives, especially for women, and young women, it’s like a scary, scary choice, a scary place. It’s tough. I’m not saying that it’s not difficult, but don’t shy away from politics from, you know, being engaged from raising your voices, from being active. And really, you know, convince yourself that you are capable of shaping and crafting a better, better world—in the present and in the future.

If it’s the world of politics, if it’s the world of academia, if it’s the world of advocacy, of civil society engagement of working in the private sector, wherever you are, you have to feel that you are changemakers, that you have a responsibility, and you need to be engaged. Especially, and here I’m speaking specially to young women changemakers, we need more women in power. I have met so many in my life, and they are really making the world shake, in a way—the Greta Thunbergs of the world in a way and the more you raise your voices, I think it the better the world and world leaders are going to respond wiser, in a wiser way I would say.

Annika: Recently, you also participated at the UN Generation Equality Forum in Paris. And in advance of the event, you spoke about the need to tackle issues, like gender-based violence and inequalities that women and girls are facing. Do you know of any policy solutions that you can share with us?

Maria: Absolutely. And here, again, this paradox I was mentioning, Annika, because we are not lacking knowledge, data or understanding what is happening. The whole Generation Equality Forum was about commemorating the landmark Beijing Declaration in Platform for Action—26 years ago. And when you go back and look at the commitments or the documents that came out of Beijing, it’s clearly you know, a roadmap on gender equality, and women’s rights. And you see that there’s a huge implementation gap. Lots of words, but very little actions. And when you look at the numbers, you see, we you know, something is fundamentally wrong.

Why is that we still have 75% of world parliamentarians are men and only 25% are women and female? When you look at the pay gap between men and women, same capacity, same background, same experience—different salary. Why is it still happening, there is a pay gap, a gender pay gap of 20%. Automatically, women earn 20% less, for the same job. You know, the arithmetic of gender inequality happen almost everywhere, in all areas of public life of the economy.

How many female CEOs are there, among the 500 biggest companies worldwide? So we still need to do, and to act to use the existing policy and legal scaffolds to really make changes and societal profound changes in all levels. Political violence against women—that’s why the younger generations are so afraid to get to be engaged into formal politics, because they know that the path towards having you know, positions of power in politics have high costs for us, for women. And I speak in a you know, with a lot of experience on that front.

And basically what are the things to do: is go from words to action, improve national legislation, we still have a big space for improvement in policy and legislation at the national level, but also be very serious about the multilateral decision-making regarding gender equality. The CSW, the Commission on the Status of Women, the existing human rights treaty bodies, CEDAW, the Convention on the Rights of Women, as well. So there is a lot of space for policy improvement, for legislation improvement, but more importantly for action.

And the Generation Equality Forum was very much geared towards acting and geared towards t

The Good Council: Bonus episode with Prof. Herbert Girardet

Shownotes

& more information




Intro: Hallo und herzlich willkommen bei The Good Council, dem Podcast des World Future Council. In jeder Folge werden wir aktuelle Herausforderungen und politische Lösungen aufzeigen. Und wir nehmen Sie mit auf eine Reise voller inspirierender Geschichten. Hören Sie sich einen weiteren unserer generationenübergreifenden Dialoge aus aller Welt an.   

Annika: Mein Name ist Annika, ich bin Beraterin beim World Future Council. Und in dieser Folge spreche ich mit Herbert Girardet, einem der Mitbegründer und ehemaligen Programmdirektor des World Future Council. Herbert ist ein Kulturökologe, Autor und ehemaliger Filmemacher. Er hat als Berater für UN Habitat und UNEP gearbeitet und wurde mit einem UN Global 500 Award für herausragende Umweltleistungen ausgezeichnet. 

In einer früheren Folge sprachen Herbie und ich über seine Kindheit und wie diese seine spätere Arbeit zur Sicherung unseres Planeten für künftige Generationen beeinflusst hat.  

In dieser Bonus-Episode sprechen Herbie und ich über seine Arbeit an regenerativen Städten.  

Annika: Du wirst als einer der weltweit führenden Autoren auf dem Gebiet der Kultur- und Stadtökologie bezeichnet und hast, wie du bereits erwähntest, mehrere Bücher darüber geschrieben. Warum genau konzentrierst du dich in deiner Arbeit auf Städte? 

Herbie: Nun, wenn man sich die Geschichte der Menschheit ansieht, war sie im Grunde eine Geschichte von Lagern, wenn man so will, von Jägern und Sammlern, von Dörfern und kleinen Städten, und bis zur industriellen Revolution hatte die größte Stadt der Geschichte etwa eine Million Einwohner, nämlich Shahjahan, ein Vorläufer von Delhi oder dem alten Peking, und ein oder zwei andere Orte. Sie schafften es, auf etwa eine Millionen Menschen zu kommen, und das war sozusagen der Grenzwert. Und bevor London ab dem 18. Jahrhundert zu einer Stadt mit etwa 8 Millionen Einwohnern heranwuchs, kurz vor dem Zweiten Weltkrieg, hatte es eine Stadt dieser Größenordnung noch nie gegeben. 

Annika: Herbie zog als junger Erwachsener nach London und begann schließlich für die BBC zu arbeiten, für die er unter anderem eine Serie namens Far From Paradise produzierte.  

Herbert: Als ich mein Studium der Sozialanthropologie an der LSE beendete, dachte ich, es wäre gut, ein besseres Verständnis dafür zu bekommen, woher wir kommen, was die menschliche Evolution angeht, über die die Menschen nicht wirklich viel wissen. Also initiierte ich eine Fernsehserie für die BBC mit dem Titel Far From Paradise. Es dauerte eine ganze Weile, das Geld dafür aufzutreiben. Aber schließlich hatten wir Koproduzenten in Deutschland und in Österreich gefunden. So gelang es uns, ein Projekt auf die Beine zu stellen, eine siebenstündige Fernsehserie, in der wir versuchten, die Entwicklung der Menschheit von den frühesten Städten in Mesopotamien, im Irak, in Ur und Uruk, nachzuvollziehen und zu verstehen, was mit diesen Orten geschah, denn sie sind nicht mehr da; sie sind im Grunde genommen in Trümmerhaufen verschwunden. Wir haben also zunächst die Auswirkungen einer sich entwickelnden städtischen Zivilisation im Nahen Osten auf die Umwelt nachgezeichnet und dann die Auswirkungen von Athen auf seine Umwelt in Attika untersucht. Es gibt ein berühmtes Zitat von Platon, in dem er beschreibt, wie die Landschaft um Athen abgeholzt und in eine erodierte Landschaft verwandelt wurde, in der nur noch sehr wenig Nahrung wuchs. Dann haben wir uns die Auswirkungen Roms auf Nordafrika angesehen, denn Rom war auf riesige Mengen an Getreide aus Nordafrika angewiesen, um die Menschen in der Stadt zu ernähren. Und dann sind wir, wenn man so will, durch die Geschichte bis in die Gegenwart galoppiert und haben die Umweltauswirkungen der modernen Zivilisation, der industriellen und urbanen Zivilisation, in Europa, Amerika und anderswo untersucht. Es war also ein erstaunliches dreijähriges Projekt, wie ich schon sagte, sieben Stunden lang. Und ich war auch Mitautor des dazugehörigen Buches, das mein erstes bedeutendes Buch war, das dann auch in verschiedene andere Sprachen übersetzt wurde. Es war also ein wirklich faszinierendes Projekt. Und ich greife auch heute noch darauf zurück. 

Annika: Far From Paradise zeichnet die menschliche Entwicklung von den frühesten Städten in Mesopotamien und im Irak nach und versucht zu verstehen, was mit diesen Orten passiert ist, da sie heute nicht mehr existieren. Ich habe ihn also gefragt, ob dies die Grundlage für seine Arbeit über Städte bildete.   

Herbie: Zu einem gewissen Grad, ich meine, das kam größtenteils aus der Arbeit in London und dem Versuch, London als Europas größte Stadt zu verstehen, mit etwa 8 Millionen Einwohnern zu dieser Zeit – und sie wächst heute immer noch auf eine noch größere Zahl. Aber global gesehen ist es eine relativ kleine Stadt geworden, verglichen mit Shanghai oder Sao Paolo oder anderen Städten oder der indischen Stadt Mumbai, aber London war sicherlich die Pionier-Megastadt in Europa, die aus der industriellen Revolution im 18. und 19. Hervorkam. Es hat mich fasziniert, dort zu leben, aber auch zu verstehen, welchen Einfluss es auf den Rest der Welt hatte. Das hat mich dazu angeregt, über das nachzudenken, was man den “Stoffwechsel der Städte” nennen könnte, den Stoffwechsel einer urbanisierten Welt. Da Städte keine unabhängigen Einheiten sind, benötigen sie Ressourcen aus anderen Teilen des Planeten, und zwar in immer größeren Mengen. Das war also eine sehr anregende Sache, mit der ich mich beschäftigen wollte. So habe ich eine Studie über den Stoffwechsel Londons durchgeführt – gerade zu der Zeit, als London eine neue Verwaltung einrichtete – und herausgefunden, dass der ökologische Fußabdruck Londons, also die Fläche, die benötigt wird, um London zu ernähren, mit Holz zu versorgen und die Kohlendioxidemissionen zu absorbieren, etwa das 125-fache seiner Fläche beträgt. Es ist also eine riesige Fläche, die anderswo auf der Welt benötigt wird, um eine Großstadt wie London am Leben zu erhalten! Und natürlich gibt es jetzt 20 Megastädte mit [je] mehr als 10 Millionen Einwohnern auf der ganzen Welt, die alle einen riesigen Appetit auf Ressourcen aus anderen Teilen des Planeten haben. Daher ist die Frage, wie sich Städte und ein urbaner Planet auf die Biosphäre auswirken, etwas, m

The Good Council: Auma Obama and Raina Ivanova

Shownotes

& more information



Raina Ivanova  

Hello, my name is Raina. I’m a 17-year-old Climate and Child Rights activist from Germany and today I’m speaking to Dr. Obama. Thank you for being here first of all. 

Dr Auma Obama 

Thank you for having me. 

Raina Ivanova  

Dr. Auma Obama is a Kenyan sociologist, journalist, author and speaker and she’s a very powerful activist who supports many projects in the east of Africa and who has successfully created her own foundation called Sauti Kuu. She’s also a Councillor at the World Future Council. Thank you for being here. 

Dr Auma Obama  

Yes. Thank you for having me. 

Raina Ivanova 

We are speaking together in in Hamburg today. How do you like the city and how do you feel? 

Dr Auma Obama  

I actually like Hamburg a lot, especially when the sun shines as it’s doing now. It can be a bit dreary when it’s raining. But usually, when I’ve been here, luckily the sun has been shining. And it’s a beautiful city, beautiful buildings, the lovely waters of the Alster. So, yes, I do love Hamburg. 

Raina Ivanova  

I think then you are a very lucky person because it rains quite often here.  

Dr Auma Obama  

Yes, I actually am lucky.  

Raina Ivanova  

The sunshine comes with you.  

Dr. Auma Obama  

Sunshine. Indeed. That’s true. 

Raina Ivanova 

,So, let’s not waste any of our precious time and get started right away. You grew up in Nairobi, in Kenya as one of five siblings and you started your education at a boarding school. How was it growing up in Nairobi and in the Luo community? 

Dr Auma Obama 

Well, I think you said I grew up in Nairobi, which is quite diverse. And the Luo community was my family, because otherwise, Kenya has over 40 different ethnic groups. So, we grew up with very many different people from different ethnic backgrounds. And in the family: Yes, it was a little family. Although, saying that, my stepmother was American, so we’re already multicultural within the family. And the interesting thing about my growing up was that I was the only girl. So, among boys, which made my upbringing quite interesting, because I often heard “you can’t do this”, “you can’t do that because you’re a girl.” Or “you must do this”, “you must do that because you’re a girl.” And that was, at first, quite confusing. And then I was a little bit rebellious. So, I would say: “Why? Why do I have to do this because I’m a girl?” “Why can’t I do this because I’m a girl?” So, my family had a little bit of trouble with me on that front because I would always resist being put into a box. 

Raina Ivanova 

What was your favorite thing about growing up in Kenya? 

Dr Auma Obama  

My favorite thing about growing up in Kenya was the fact that I grew up with a lot of space and a lot of time and a lot of friends to play with. So, there was really a balance between growing up and going to school and also playing. We really were able to go out. From the Swiss Alps where I will be out in the morning and come back in the evening, just before it got dark, and only because I get in trouble for being out. Because we really played, I really loved my childhood, we had a lot of time to play. We played traditional games with five stones, we played skipping, we played football, we went exploring in the caves near where we lived. So, it was really full of adventure and discovery and really just exploring the world as a child. And I really love that. And I think I was privileged to have that because many children don’t have that anymore because of the urbanization and also, especially in Europe, because many children grew up in apartments, so I know that I was blessed to have that in my childhood.  

Raina Ivanova  

Yeah, that sounds lovely. You mentioned your education and also Europe. So, after you finished your school in Kenya, you moved to Germany, with a scholarship to study in Saarbrucken, Heidelberg and in Berlin. So why did you choose Germany for your studies? And is there something you find particularly interesting about the German culture? 

Dr Auma Obama  

Germany was sort of a coincidence initially because when I was in high school, they offered German as a course. And I had missed a chance at French because I didn’t pay enough attention. I don’t know how it works here, but the system in Kenya was such that you had to get very good grades in two languages. And I think I wasn’t paying attention too much when it came to French. And I got the opportunity just before I finished high school, to jump in from the side and do a language and this was German. And we had a really great German teacher. So, we explored the German language we had exhibition visits to go to and I learned German with Asterix and Obelix. And that’s how I say I learned my German. So, we had so much fun learning the language. And it was really, really a great time for me. And I discovered German literature. So, I started reading a lot of German literature, because that would also help with learning the German language. And then I thought: Well, now that I finished high school, I did want to go abroad, because I wanted to have more space to spread my wings to find myself and my own identity. And I felt restricted because as a girl at home, I was constantly being told what to do and what not to do. And I wanted my own space, so I said, I want to study abroad, I don’t want to stay at home. And I started looking for scholarships. And obviously, because I had German as a background, it made sense to try and get a scholarship in a German-speaking country. At the same time, I was interested in German literature, and studying German culture, and I was lucky enough to get a scholarship. So, I ended up in Germany, like you said, in Saarbrucken, to learn the language properly to sharpen up, because it wasn’t as good as I thought it was when I got here. And then I did my master’s in Heidelberg, and my doctorate in Bayreuth, before I then went to Berlin to study at the film school. So, I did a lot of learning, I was really what they’re calling “Ein ewiger Student” in German, which is a lifelong student, and I still am. 

Raina Ivanova  

So, you mentioned that you studied in film school in Berlin. What else was your study focus? 

Dr Auma Obama  

I think, through all of what I did by studying in Heidelberg, or learning the language in Saarbrucken, or even in Bayreuth, and then find and then finding the film school, what really drives me is communication and telling stories. And I was always looking for a way to be able to tell my story, and tell the story of the African continent, and then tell General people’s story, to make people connect, to interact with each other, understand each other. For me, it was really important I did a lot with the idea of being different. Being different is nothing to be afraid of, being different is actually enriching your life. Diversity is something that we need to strive for. And it’s an opportunity to learn, it’s an opportunity to grow. It’s an opportunity to enrich yourself and your surroundings. So, I think that’s what always drove me. Whether I was trying to do it through public speaking, whether I was trying to do it through teaching, whether I was trying to do it through making films and telling stories or writing books, it was always the motivation behind what I did: communication and exchange and integration. And at the same time, celebrating our differences, too. 

Raina Ivanova  

I can imagine that that might have been difficult for you moving to Germany as a young woman, do you want to share something about that? 

Dr Auma Obama  

When I was just a little bit older than you, I was 19 when I decided to leave. And it was interesting, because when I was trying to get my scholarship, because I was the only girl, and I was very close to my father, I thought that my father wouldn’t let me leave. I had this impression: oh, he won’t, he’ll decide in my life what I’m going to do with it. And he’s going to stop me from doing because that was my own decision. I looked for my scholarship by myself. So, I actually left without letting him know so I snuck out of the country. I ran away. My mom knew but she didn’t tell him, she was sworn to secrecy. So, for me, it was an adventure from beginning to the end, in that I left without everybody knowing I was going, it was quite unconventional. And so, I started off my life in Germany fighting the fight for my rights. And I think I kept that fight up till today. 

Raina Ivanova 

So, you lived in Germany, and also in the UK for a few years, right. And now you have returned to Kenya, where you also helped to set up the Sports for Social Change Network, which helps to introduce girls in particular to sports as a means of improving their social situation. Why is it especially girls’ rights that you are passionate about? 

Dr Auma Obama  

I think I’m passionate about the rights of all young people. That is definitely. I tend not to discriminate, but the focus on the girls is really because we don’t want them to be left behind, yes. The tendency for girls is that if you have a situation where an initiative has been created, or activities are happening that involve boys and girls, the girls will always take one step back and let the boys go ahead, and the boys will take the position. We know it in life, you are a young woman, you’ll experience it much more, I’ve experienced it quite a bit. Because men are not shy, whether they are competent or not. They’re not shy about taking the lead. And what we’re trying to do is make the girls also not shy about taking the lead, be brave, just try their luck be out there, be upfront. And that’s what we try to do. And that’s why in the Sports with Social Change Network that we created at the time, it is about promoting this, to make girls also start using sport just like boys, just like men do, to improve their confidence to make them have more self-esteem and to realize that being a girl is not a limitation. Being a woman is not a limitation. It’s just a fact of life. Before you’re a woman before you’re a girl, you’re a human being and as human beings we’re equal. So that’s what I was trying to promote. And that’s what the whole program was about. 

Raina Ivanova  

That sounds very impressive. And a few years after that, in 2010, you started your own foundation: Sauti Kuu. What does Sauti Kuu mean, and why did you start the foundation? 

Dr Auma Obama  

Sauti Kuu means powerful voices. And I started the foundation because, actually, I worked for a while with international organizations, e.g., Sports for Social Change. And one of the problems I always had was that many organizations, not just this one, are donor-driven in the sense that they are funds-driven. So, an activity can be done, a program, a project, and it will be lasting, maybe three years, five years. But this is because of the funding that is available. And very many times the funding is available for that period. And you work with young people, you work with a local team. And as soon as the funds are finished, the whole project just stops, it’s like – to me – falling off the edge of a cliff. And this really disturbed me because we were working with children, and when you’re working with a 10-year-old, if the project is only a three-year-long project, then the child is 13. When the project then stops, then what happens to this child, if the child is from the slums, you have not actually even scratched the surface of their life, you may have made a small dent, but you haven’t actually made that much of an impression. And they go back into the slums. And they fall into a bigger slum, because now they’ve tasted the possibilities of being appreciated, of moving forward or being active, all these things, and suddenly, there’s nothing there. So, they actually go backward and fall into a situation that is even more helpless and hopeless. And this disturbed me a lot, because even with a five-year program that 10-year-old is only a 15-year-old, not even old enough to even go into an apprenticeship somewhere, or even learn a trade somewhere because they should still be in school. And this disturbed me a lot, but it’s very hard to change big organizations and the way they work. It’s, for me, less personal. And even the fundraising is less personal. It’s very distant. It’s project-based, project-based, as I said, project funds-based and not individual-based and not beneficiary-based, in my opinion. So, parallel to working within this international organization, I would pick up these young people and start collecting them and working with them around own things that I was doing. And actually, in the end, I said “Well, if I’m already doing so much on the side on my own to keep these young people still active, to keep an eye on them, and try and keep the project alive like a skeleton type of support for them, why don’t I just do my own thing?” And also, another motivation was the fact that I wanted to work in the rural area, which at that time, few organizations worked in, because the rural, young person, the rural child with regards to being supported in a project-based situation whereby you assist them to improve their lives. There are very few organizations, and they’re disadvantaged. Especially in my own community where there’s a lot of poverty, and a lot of a false sense of not being able to look after your own life, not being able to cope financially by the provision based on ignorance and not knowing how to work with locally available resources. So, I saw a gap that I felt needed to be filled. Also, because with this, I wanted to show that programs have to be run in such a way that at the forefront are the beneficiaries, they must never notice as there’s no money, there must always be continuity. If you struggle in the back struggle in the back looking for funds, whatever. That is the problem of the operation, the problem of the organization, but the beneficiary must, especially with children, it must be continuous. And they must always be able to access the services that you’re giving. So, the fundraising has to be done differently. And it has to be rigorous, and it has to be sustainable and long-term. And we actually managed to make this happen at Sauti Kuu. So, the foundation works in such a way that the beneficiaries stay with us over the years. They grew up with us. But in the background, we have a system whereby we’re constantly fundraising, and we have a system whereby we tried to fundraise for unrestricted funds. So, the program always continues. It is not project-based we call it ongoing program activities. It is program based and not just project-based, we do have restricted funding projects. But our core work is with the ongoing programs that go on all the time. And the young people have sports, young people have drama, they have art activities, they have tuition, they are working in the gardens, because we agriculture, they have many different activities that they do ongoing, that are not just based on one project, and it doesn’t end after three years, and then they, we have to send them home, we never send our children home. 

Raina Ivanova  

That sounds amazing. How many children are in the program currently? 

Dr Auma Obama  

In our books, we have about 500, because we’ve been around for ten years. And what happens is that because they grew up, they go to Nairobi, or they go to university, and they’re not always there. So active participants, we have about 250. But we will say once a Sauti Kuu young person, always a Sauti Kuu young person. So, in the holidays, they come back, and they take part in activities when they’re older, they become interns with us, some of them have been employed by us. So, there’s a lot of continuity. So, you see the same faces again and again and again. I forgot to mention that the parents are very strongly involved. So, we have the children involved. And then we have the parents because you can’t go into somebody’s home, work with their children, and do not involve the parents, because then you’re actually violating their space. So, what we do is, we get the parents involved, but you have to be a parent, you have to have a child with us. So, we have programs for the parents, and the children participate in those programs, whether it’s creating a kitchen garden, or at present, what we’re doing is building energy, save a hut that involves a stove attach, so they start not cutting down the trees and use less wood. So, we do all these things with a kid, children are always involved, so that they learn from what we do and participate in creating those spaces and those initiatives that we do, but the parents are there so that the parents open doors and make it possible. So, we create, together with the parents, a platform for the children to improve their lives by doing different activities be it in economic empowerment, be it in personality developm

The Good Council: Akinyi Obama-Manners and Hafsat Abiola

Shownotes

& more information



Akinyi: Okay, let’s start I’m like really nervous. You look so amazing. Thank you. Okay, let me begin. So Hello everyone, my name is Akinyi Obama-Manners and I’m 24 years old and I am a Youth:Present representative. I am passionate about working with children and young people to positively impact their lives by using art to allow for self-expression and creative thinking. For example, I’ve been working at Sauti Kuu Foundation in Kenya since 2019, where I helped develop the arts and creativity project activities and I work with toddlers and young people in an early childhood development program in a Nice Ju children’s village in Kenya. Today, I’m delighted to be speaking with Hafsat Abiola today and to learn more about her life, her work, and her engagement with the World Future Council. By way of introduction, Hafsat Abiola-Costello sorry, excuse me, is a human and civil rights campaigner and was appointed June 5, 2018, as the Executive President of Women in Africa Initiative. This initiative is dedicated to the economic development and support of leading and high potential African women. She is also the founder of the Kudirat Initiative for Democracy, which seeks to strengthen civil society and promote democracy in Nigeria. In 2008, she founded China Africa Bridge, an organization that seeks to ensure that growing African ties benefit between the continent and China. Hafsat received the Youth Peace and Justice Award from the Cambridge Peace Commission in 1997, the State of the World’s Forum Changemaker Award in 1998, and the World Economic Forum’s Global Leader of Tomorrow Award 2000. Since 2008, she has been a Council member of World Future Council. Welcome to The Good Council Hafsat. How have you been like, it’s so great to see you again.

Hafsat: I’ve been really I think, under a lot of stress. As of Monday, I just went for my final divorce court date. So huge, huge thing. It’s kind of sad to put to bed a dream of a wonderful marriage, but I think it’s also in inspiring, at least for me to put to bed, something that did not work, you know, sometimes you just have to do that because you don’t think something’s working you think that well, let’s keep trying to make it work. But if it’s not going to work, it’s sometimes a good idea to put it to rest so that you create space for other things.

Akinyi: Yeah, and I think also especially now since Corona, it’s definitely a time of New Age kind of like rebirth for everyone.

Hafsat: Yes, yeah. So, in a way that whole process has been on one hand, empowering. And the other it’s been stressful because I’m having to move physically from where I was living with my now ex-husband, to my new home. But it’s also been it’s also been a time for reflection. I really am thinking also about I’ve been thinking a lot about Virginia Woolf. And I’ve still never gotten around to reading the book “A room of one’s one”. But I began to realize how important it is that women have spaces of their own. I think that we do so many things differently. And the world needs the balance between the male and female energies. And when I say the balance between the male and female energies, I’m not talking about an institution like marriage, where oftentimes the female energy has been subsumed into a preexisting framework. I’m talking about real partnership, where both energies coexist in equal power, because I think that that then allows for the full expression of what’s positive.I’ve been thinking a lot about that even now, as we think of them. You now, there’s so much pressure and push for women to go into leadership. And what does this mean? I can eat? When I think of my you know, and my experience of my marriage is actually genuinely very positive, because I am married to an extremely progressive person, when I think of the institution of marriage, and the institution of government and power, and corporate power, and all the various forms of power. And we’re saying that women should go away, if we’re not careful, all they’ll do is just go and be submerged. When what the world needs, is the ability to go in and transform. And I think that we need to be thinking of how women create spaces, that allows us to hold on to our power, so that we have the full capacity to transform dysfunctional spaces, instead of just going into encouraging women to go into spaces, where then they’ll just be a number a quarter, and we’ll say we have 25% or 30%. But what’s still the outcome in terms of the allocation of resources and innovation, the appropriation of benefits? Is it more egalitarian? Is it more democratic? Is it more life sustaining or not?  So, I think that I want us to begin, and especially, you know, in the end, it was because of your generation, that I was bullish around this question about divorce, not because of myself, because actually, the way that we’re raised in Nigeria, and particularly my culture, the Yoruba culture, from a very young age, girls are trained that way. So it was, you have to be like cool water. So even when you are in a hot situation, if you’re very, if you cool enough, you call the situation, you know, because we really trained to stay calm, and to absorb quite a lot. And I could have continued absorbing any number of things, when I thought of two children that I have my son and my daughter, but I want them to have the example of equal coexistence between male and female energy. And I want that given to them in such a clear and compelling way. Why do I say that? My mom died when she was 44 years old. I was at the time she died, I was about 21, I was going to turn 22. So, she has been that I’m going to be 50 very soon, in three years, I’ll be 50. So, she’s been dead for more than half of my life. And yet, I can tell you that whenever I have a question about anything, I feel my mother, I feel like voice. I just feel her like sitting beside me. And then we look at the problem together. And then I just realizing it’s just going to be this way. And you know, we’re Africans and Africans, we believe very much in the ancestors in the journey that I’ve taken just even in the last few months. So, find a new place to stay, or go to a place and they’ll say, you know, maybe they’d look at me and see this black African woman and they just wouldn’t give me the apartment. Finally, finally, if you see the place I finally found, it is so perfect in every way. The gentle children love it. It’s just walking distance from their school. It’s so perfect, and I don’t think I found it. I think the ancestors looked at the problem that I had. And they said have such as continue to conduct ourselves in the way in which we put her and so they went ahead, and I took care of everything.  And so that’s why I want to make the example as compelling. Because who knows when you’re going to go in this era of COVID? People, you, you, you hear that somebody isn’t feeling well and 24 hours later that the person died. If anything were to happen, I would, no matter how long ago I left, at the gentle children, whenever they faced with a question, I should have a very clear understanding about what their mother would have wanted them to do. I think it’s so important that we live, that our lives be a clear message, that there should never be any confusion as to what our priorities are. And that we’re here, not for ourselves, but to really uphold the human spirit in the very, very best possible way.

Akinyi: Now, it’s so inspiring to me, how you talk about your mother and her role and her legacy in your life. So, what did you learn from your mother? And what might she have learned from us?

Hafsat: So, when I was very young, I’m not just an introvert, which is kind of extrapolating as I said, I’m a learner. So, I am very, on this whole water thing. My Water is very cool, extremely cool. I remember one day, someone slapped me and someone younger than me. She was upset and she slapped me and my mother, so my mother came to hear about it. Now I didn’t do anything when the person did that, because I just thought clearly, she must be upset. And that’s why she’s done that. My mother blew a gasket. She could not believe that allowed someone to slap me that I allowed someone to slap me. I hadn’t even thought about retaliation in any way. In fact, I didn’t even want to do that.  My by my nature is just very relaxed. In fact, I just think Oh, poor girl. She’s so upset. And I’m given a Maven to thinking how to help her not to be so upset. Yeah. Then I remember the tools actually very cool native as I work. In fact, I have low blood pressure. She used to have low blood pressure when she was alive. So, because we just we just take it just takes more energy more to happen for me to be Want to in order to get any otherwise, I’m just happy going through life. And my mother taught me something at that moment that it was important for me not to allow people to walk all over me. Because let myself I’m actually perfectly comfortable with that. I have no problem with that. Because I mean, if somebody is walking all over you, maybe the person needed something to walk on. I mean, it, that’s just kind of my mentality, I’m doing very well, because my mother taught me that. Essentially, she was teaching me to stand up for myself because she got upset. And she spoke to me and scolded me. And essentially said, you have to learn to stand up for yourself. So, I think that’s the big lesson I learned from my mother is that I have to stand up for myself. that’s my daughter, because we’re invading our bedroom actually, sorry. You know, she was, she was, she felt very much that I shouldn’t allow that to happen. And actually, that has really helped me in my life. Because I think, just because it doesn’t really matter to you, isn’t actually a good reason to allow somebody to do something that isn’t respectful of you. Just because you can take it and it doesn’t really bother you so much, doesn’t mean you should allow it because because it’s also not good for that person, for you to allow them to power in a way that is limiting for others. It’s not good for them. And maybe if they are, if you allow them and they go on to do it to someone else, the person’s reaction will be so balanced and so aggressive. Whereas you because you notice that they’ve crossed the line. And because you say you stay so even tempered, maybe you’re the best person to say to them that that you’ve crossed a line, you shouldn’t cross that kind of line, we shouldn’t do that. And so I learned that from my mom. And I’ve been learning to stand up for myself. And the other thing I learned about standing up for myself. I don’t know where I learned this at you want to say that? It wasn’t from my mom, I don’t know where it was. I don’t know. But I don’t want to say I learned that when you want to respond. Okay, two things. Number one, when you want to respond, it’s extremely important that you are not reacting, but you are responding. So when you react is like somebody still have to do to just slap the president back and you start you know, fighting, that’s a reaction. Yeah. I set the terms for your engagement, and you have gone along with the term that I’ve been sexually. Where does power lie? Sorry.  So my daughter has to collect something from a room. So we’re sorry to have invaded your space? By Zoe by Bella. So um, you know, it’s something I’m not I lost my train of thought, if something happens and you, you are not, and you follow the framework that has been created. You remember this quotation? Oh, I haven’t shared the quotation with you that slavery is not African history, slavery, interrupted African history. So it’s as if you’ve allowed yourself to be interrupted. And you’re now going with the narrative from the person that has interrupted you? Well, when somebody is interrupted, you often don’t want to take you off course, maybe you are going in this particular direction, and it’s not in their best interest, that you continue in that direction. So they try to derail you push you off course. And you when you then get sidetracked, you’ve that you’ve allowed them to win, essentially. So it’s important not to do that.  Yes, you don’t want to be taken advantage of by others. But in when you say that somebody is taking advantage of you, you have to be careful to give a complete response that is, but you must act in a way that advances your own cause. You’ll act in a way that furthers their cause, you know, somebody has slapped you, maybe that person is actually physically stronger. When you slap them that they’ll end up beating you up.

Akinyi: Yeah, exactly.

Hafsat: You know, what you’ve allowed them to set the terms of engagement along the terms that best events. But when you didn’t do that, when you just step back, and you look at what the person has done, when you consider what your options are, how to respond, there’s you holding on to your power, and then applying your power in the most responsible way. Because then you could come up with a solution that at least is good for you, at the minimum. And at the maximum, ideally is good for both of you. So you could have a conversation with that person. And then the person says, you know, I don’t know why I did that, I’m sorry, I’m going to check myself in the future, and you have a better understanding.  So that I think is better, especially if you’re not physically as strong. Something else I wanted to say about that which is connected. It’s always better in any engagement. Wherever possible, the strongest power is in action. Not so much in words. So, if there’s something that we don’t like, like, we don’t like the way Africa is positioned in the global economy, but Africans spend so much time talking about the poverty in Africa, the challenges, I just think that that’s not what we should be doing. We should be spending as much time connecting me, Hafsat connecting to Akinyi, and seeing and doing research, how do we change that situation? That’s what our audience is not just an exhausting yourself, lamenting limitation.  Now, what is it going to do for anybody? What is it ever done? But it’s the innovation, always holding on to hope, and always trusting that the God that made Caucasians and Asians is the same color that has made Africans and is not a God as much as found in us to poverty and misery. So that is a challenge that he has set before us, he has set because he knows we can meet the challenge, then we work to meet it. So, I think that, and when we move in that way, we then engage all the potential allies and say, here’s where we’re at what Africans are doing. We would love for you to partner with us. You know, when you look at the history of the world, we look at the audacity of British companies going to take over pretty much the subcontinent of India and run it as their own private system. Before it was actually a British company, not even the British state that did that the East India Company. Yeah, you know, and, and those people acted and then mobilized alliances to concrete concretize, that action? We are not doing that. And I think that’s the problem is not that they did it, is the fact that we don’t have enough belief in ourselves to also take action.

Akinyi: And I think it’s about like because I think power comes from within. So, it’s how you harness that power?

Hafsat: Completely agree.

Akinyi: I think that’s so important. And I think also with how like the pandemic has happened, and how things have slowed down, I think especially as like black women, we’re always taught, like, we’re so strong, you know, we fail through whatever adversity or whatever happens to us. And I think it’s important for us to, like, be able to, like, be soft, to be able to be sad, if we need to be sad, you know, to be able to, like, be, we don’t have to be strong all the time. And I think that’s also important in like getting into those leadership roles. Because I think, as well as like being a strong woman, you also need to like have, you need to have emotions, you need to be like emotional in the sense that you can like slow down, you can see things for what they really are not just like hard as that’s what like the word expects women to be because we’re strong, you know.

Hafsat: You know, to be honest with you, I think it even goes deeper than that, I think, you know, first we’re women, and that’s a big issue that we need to unpack. And we’re also black people, that’s also I think, and the world that we live in, in a way bigger. Consider, you know, there was one day, I went to the very first trip to another West African country, Cote d’Ivoire. And its sister of mine from my yacht. One of the French departments in that is an island of African, the African post. She convened so many of us together in this case. And there was this exhibition that she organized that a friend of hers had done, where they looked at the way in which story where they looked at the way in which they looked at the way in which black people have been presented over centuries. Actually, women followed that exhibition, it started playing. I didn’t know when they looked at was wanting to child, I think I need to go in a zoo in a pen in a zoo, and all these people around her looking at her, like the way we look at monkey, you go to the zoo and over a banana. Then there was even another woman with a child that she was carrying and another child standing beside her and we’re going looking at this family, then the woman that they took from South Africa, Lucy I think she had a very big one. And I think that took her to France. And she was on a tour, she was put on a circuit, and people would come from all over to local, especially because of our bond, because he had a very big gun. You know, when she death, she wasn’t giving any dignity because they now did this effort to find out, you know, to call her up to study our body. When President Mandela will go to South Africa to France, when he became president of South Africa, immediate requests that remains should begin Even back to the people of South Africa. So she could be probably very. I think you, you know, there was another time I read about the Second World War. And Winston Churchill in England, you know, he, you know, Africans as colonial subjects that being part of that war as soldiers, Nigeria, in many countries, Kenya. But at the end, when they were doing the march into England, the victory march into England, Winston Churchill made the decision that the Africans should come in last, so that by this time, most of the crowd would have gone and then they wouldn’t have to acknowledge that Africans had contributed to helping them win that war.  We think it’s always interesting for us, when you hear about things like this, we think, well, how could that have happened? And that’s wrong? I think we should think differently, I think, you know, how are those kinds of things happening even today? In what ways are Africans being continually objectified? In what ways? Are we not getting the rewards of our labor? Because I think sometimes, those kinds of practices, we think are colonization, it went on. And in the, from 1958, when Ghana secured independence, the countries in Africa became started to become independent. But we don’t think of the kind of mindset that shaped those kinds of political systems, and the fact that those mindsets still exist.  So I think you know, that we need to realize that colonization or frameworks are like the tip of the iceberg that we can see below the iceberg is even a larger body of values, ideas, beliefs about other people. So that even if you take care of the colonization as a framework, and say, we let’s get this country to be independent, you will continually have the children, the offspring of that kind of mindset, that would also be degrading, dehumanizing for the people affected. So, I want us to take that approach.  And because if we take that approach, we become more critical, less accepting, more insistent on evidence, more insistent on data, more insistent on looking at actual results, and not to be overwhelmed and overtaken by pronouncements, you know. I’m here in Belgium, which is just a wonderful country. But you know, one of their stories was when they came at the colony, in very hot continents. And he wanted to meet a certain quota for rubber. So to make sure that the Africans could deliver this quarter, their hands were cut their feet, my car, if they fail to deliver even that of their children. Now, when you think about that, and then you think about how the country gained its independence, and what happened right after that to the first democratically elected president, and the fact that till today, Congo is the poorest black, poorest country in Africa. Even though they have coltan, which is an essential and strategic resource used for every mobile phone, then you can see the long history and how we continue the has an impact. So what I don’t want is for us to feel like oh, we’re all looking at us were victims. Woe is us, everybody is against us. Because that’s not true.  From the experience of slavery, through the experience of colonization, through the experience of neoliberal economics on our different countries and economies. We’ve had allies in the rest of the world will stood with us. But I think also that my challenge actually is that within the continent, so few realize that we need allies. So few realize that we’re still in a battle. They still Besant to say, Oh, it’s all about our governments now and the governments to do what they need to do, but it’s more than our governments. It’s always been more than the continent, because the continent and the people of the continent are considered to be special reserves of others.  And I think this is where we need to begin to address a lack of true sovereignty, then I think that we need to recognize that as Africans, There was this beautiful quote from Toni Morrison, where she said, the big, the big, the big motive of racism is distraction. So they tell you, you don’t have a history and you start doing research to prove you have a history, when they tell you don’t have a language show to prove that you were done there, you exist in all this. And I think we need to remember that our goal as Africans is not to prove our humanity to anyone.  Our goal, as Africans is to be present in the world, on equal terms with others. And so we should keep our eye on that prize. That what does the world need to have expressed today that we as Africans can also support the expression of and not get distracted by all these efforts, many centuries in the making to dehumanize and degrade us.

Akinyi: That was really, like, incredible to listen to. Like I’ve just like lost for words. Like I can listen to you all day. So now I want to know more about you. And so, my first question is, what did you want to be when you were a child?

Hafsat: When I was young, I wanted to be a diplomat. And I told my dad, that I want to be a diplomat, because I had gotten into Georgetown School of Foreign Service. I applied early from high school. And I said to my dad, but I want to go there because I want to be a diplomat. And my father paused. And he said, what kind of husband will you marry gallivanting around the world? The funny thing is that, if not for COVID, I would still be gallivanting around the world, because when he won the political presidential election in Nigeria, and this was decades ago, in 1993, and then the military put him in jail. And my mother had to begin to lead the pro-democracy efforts.  At that moment, I became an activist, I started traveling, to speak for a cause for democracy, I was traveling all over the United States, through Canada, through the United Kingdom, everywhere we went to Germany, to price our case. And then afterwards, I became involved, I created an organization in Nigeria to empower women and young people to participate in that democracy, and kept traveling because of that., because I’ll be invited to Sweden, I’ve been invited. I was working on a youth employment campaign to help generate millions of jobs for young people around the world. So, we would be holding a summit in Egypt would all the summit in India, you know, so I was always traveling.  And I always remember that my father said, you know, what kind of husband because I did find your husband over now. My ex husband, but also, because I think that’s ultimately the worst. I mean, I don’t represent any government. But oh, it’s saying that my internet is unstable, I hope returned to conversation. But it doesn’t, you know, I don’t represent any government. But as president of women in Africa, I represent African women. And I’m having to travel, engage with partners, engage with sponsors, and advocate for women’s economic empowerment. So, I think I ended up doing actually exactly what I wanted to do.

Akinyi: Yeah, for sure. And I think also, because through your work, you’re promoting the development of women, as initiators of change through leadership and awareness programs, for examples through founding the Kudirat initiative for democracy, which is named after your mother. Why did you name after your mother?

Hafsat: I liked that woman so much. Yeah, in my brain, great human being. And when the military gunned her, down on the streets of Lagos, because she was organizing the democratic effort, I wanted to let the military know that they had not silenced that voice. So created, because she’s a very kind lady. I just needed the acronym kind of starts with a case of I made it easier, and that I could write initiative for Nigerian democracy. And then I